We all know that the besetting danger of Churches is formalism; the besetting danger of State action, of corporate action, is officialism and mechanism; and we all know that it is a drawback to many modern ideals that they rest upon materialism and a soulless secularism.

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There has been a great deal of talk about raising class prejudice. I dislike class prejudice... There has been no feeling of class prejudice in my mind; but, my Lords, there is a worse thing than class prejudice, and that is race or national prejudice. We have not had much of it, in fact I may say almost none of it, here. Still is it not true that the cry which is going to be loudly invoked in this election, the Irish cry, depends upon race and national prejudice? Talk of class prejudice. The classes will take care of themselves, I trust. The English working man in my view—and I represented a great and important group of them for many years—is not in the least a Phrygian with a red cap, though some of his fellows may talk in that vein.

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Household suffrage as yet is only a thing on paper. We have still to feel its reality. The new possessors of power are still hardly aware that it is theirs. And who are the new possessors of power? The skilled artisans, the leaders of trade societies, and the like? Alas, no; it is not they but those below them, those between the artisan and the pauper, who, whenever they choose to awake, or whenever they choose in their dreams to let somebody else lead them, hold the destinies of our society in their hands.

History, as Treitschke contends, is first of all the presentation of res gestae, and of active statesmen. The essential things in the statesman are strength of will, courage, massive ambition, passionate joy in the result. It needs no wizard to see how such doctrine as this lends a hand to the sinister school of political historians, who insist that the event is its own justification; that Force and Right are one.

Should they, whose forefathers would not endure the tyranny and misgovernment of kings, submit to the oppression and stupidity of peers? (Loud cheers.) The presence of an hereditary Chamber, which was, in fact, not much more at this moment than a Tory club with the power of unlimited veto in a free Government, was nothing more than a very bad practical joke... That great pile of Durham Cathedral had stood for eight centuries. Many a struggle had it witnessed in all these long years between feudalism and humanity, between the privileged few and the toiling multitude. In spite of many a gloomy hour the cause of humanity had conquered; it was conquering still, and if they were true to one another before many months were past they would have added another and a most glorious victory to those achievements of the past. (Loud cheers.)

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We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.

Imperialism brings with it militarism, and must bring with it militarism. Militarism means a gigantic expenditure, daily growing. It means an increase in government of the power of aristocratic and privileged classes. Militarism means the profusion of the taxpayer's money everywhere except in the taxpayer's own home. And militarism must mean war...it is not the hateful demon of war but white-winged peace that has been the nurse and guardian of freedom and justice and well-being over that great army of toilers upon whose labours, upon whose privations, upon whose hardships after all the greatness and the strength of Empires and of States are founded and are built up.

[W]ill any one tell me what there is to venerate in the House of Lords? (Laughter and cheers.) Will any one tell me when in the great battle of freedom they have been on the side of freedom and justice? (Cheers.) Will they tell me when they have not been against it? (“Always.”) ... Who will talk of the ripe wisdom of an assembly which resists without courage, and obstructs without straightforwardness; which asserts without approval, and gives way without conviction? (Loud cheers.) ... [I]f we have to consider a second rejection of this Bill the Liberal party will borrow an amendment of the Tory party with a slight variation, and propose, “No treatment of Parliamentary reform is satisfactory which does not include the reform of the hereditary Chamber.” (Prolonged cheers.)