I take Socialism in its strict meaning to be for the State to do that which is usually done by private people for the sake of gain. I believe that that is sometimes a very unwise thing; on the other hand, it is sometimes a very wise thing. There is nothing so Socialistic as the Mint or the Post Office. No doubt my noble Friend is right in saying that at the present day there is a strong leaning towards bringing in the interference of the State on every possible occasion, and I think that is a tendency against which it is right that we should be upon our guard. It is not that we sin against any principle, but that we expect from the State what it cannot possibly do if we impose upon it tasks which it cannot fitly perform or burdens beyond its power; all we shall do will be to create an indefinite source of expense, and ultimately an unlimited cause of corruption and inefficiency.

I am a Socialist not through reading a textbook that has caught my intellectual fancy, nor through unthinking tradition, but because I believe that, at its best, Socialism corresponds most closely to an existence that is both rational and moral. It stands for co-operation, not confrontation; for fellowship, not fear. It stands for equality, not because it wants people to be the same but because only through equality in our economic circumstances can our individuality develop properly.

Socialism for me was never about nationalization or the power of the state, not just about economics or even politics. It is a moral purpose to life, a set of values, a belief in society, in co-operation, in achieving together what we cannot achieve alone. It is how I try to live my life, how you try to live yours—the simple truths—I am worth no more than anyone else, I am my brother’s keeper, I will not walk by on the other side. We are not simply people set in isolation from one another, face to face with eternity, but members of the same family, same community, same human race. This is my socialism and the irony of all our long years in opposition is that those values are shared by the vast majority of the British people.

Socialism means the community in bonds. If you establish a Socialist community it means the most comprehensive, universal, and pervasive tyranny that this country has ever seen, the flaw that enters into everything in all the relations of life. It is like the sand of the desert. It gets into your food, your clothes, your machinery, the very air you breathe. They are all gritty with regulations, orders, decrees, rules. That is what Socialism means. You cannot trust liberty to Socialism. The only hope of liberty is in Liberalism, for Liberalism alone believes in it.

...what I mean by Socialism is a condition of society in which there should be neither rich nor poor, neither master nor master's man, neither idle nor overworked, neither brain­slack brain workers, nor heart­sick hand workers, in a word, in which all men would be living in equality of condition, and would manage their affairs unwastefully, and with the full consciousness that harm to one would mean harm to all—the realisation at last of the meaning of the word commonwealth.

'Socialist' I define from the word 'social; meaning in the main 'social equity'. A Socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency. Our adopted term 'Socialist' has nothing to do with Marxian Socialism. Marxism is anti-property; true socialism is not. Marxism places no value on the individual, or individual effort, of efficiency; true Socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be in consonance with those of the community. All great inventions, discoveries, achievements were first the product of an individual brain. It is charged against me that I am against property, that I am an atheist. Both charges are false.

We are socialists because we see the social question as a matter of necessity and justice for the very existence of a state for our people, not a question of cheap pity or insulting sentimentality. The worker has a claim to a living standard that corresponds to what he produces.

We are socialists because we believe that these rights cannot be fully realised in any society under capitalism, which, as in Britain now, has entrenched by law, the power of Capital over Labour, and subordinated human values to the demand for profit, at the expense of social justice and peace.

Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one's fellow man's sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism.

We are socialists because we believe we live now in a world that requires a great deal of thoughtful planning ahead of time. We are socialists because we live in a world that is peculiarly interdependent, and to a degree quite unknown in earlier times. [...] We are socialists because we believe in this kind of world - in this anarchy of nations - we need to have a concept that the great purpose of life is to manage our extraordinary scientific and technological achievements and our resources for the common good. It’s not easy and it cannot be the byproduct of a game where everybody seeks the maximum profit for himself, either men or nations in that role.

I am a socialist because I want all the advances, discoveries, and inventions to belong to everyone, that their socialization be achieved without privilege. Some understand this to mean that the State regulate this socialization, I see it without government. That does not mean that I will oppose a government that regulates and controls wealth, as it needs to do, but I maintain my position in being decidedly against government per se. Socialist anarchism. What I solemnly declare here is that to be a socialist it is necessary to have analyzed and understood psychology.

We are socialists because we see the social question as a matter of necessity and justice for the very existence of a state for our people, not a question of cheap pity or insulting sentimentality. The worker has a claim to a living standard that corresponds to what he produces. We have no intention of begging for that right… Since the political powers of the day are neither willing nor able to create such a situation, socialism must be fought for. It is a fighting slogan both inwardly and outwardly. It is aimed domestically at the bourgeois parties and Marxism at the same time, because both are sworn enemies of the coming workers’ state. It is directed abroad at all powers that threaten our national existence and thereby the possibility of the coming socialist national state.

Socialism proposes to do away with free competition; to afford protection and support at all times to the laboring class; to bring about, at least, a qualified community of property, and to associated labor. All these purposes, slavery fully and perfectly attains.

Socialism is, among other things, the political habitat of low self-esteem, incompetence, self-loathing, and a willingness to steal – or have stolen for you — what you are unable or unwilling to work for. Socialism is a philosophy fit only for slugs, leaches, and mosquitoes.