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Socialism means the community in bonds. If you establish a Socialist community it means the most comprehensive, universal, and pervasive tyranny that this country has ever seen, the flaw that enters into everything in all the relations of life. It is like the sand of the desert. It gets into your food, your clothes, your machinery, the very air you breathe. They are all gritty with regulations, orders, decrees, rules. That is what Socialism means. You cannot trust liberty to Socialism. The only hope of liberty is in Liberalism, for Liberalism alone believes in it.

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Socialism is, essentially, the tendency inherent in an industrial civilization to transcend the self-regulating market by consciously subordinating it to a democratic society. It is the solution natural to the industrial workers who see no reason why production should not be regulated directly and why markets should be more than a useful but subordinate trait in a free society. From the point of view of the community as a whole, socialism is merely the continuation of that endeavor to make society a distinctively human relationship of persons which in Western Europe was always associated with Christian traditions.

...what I mean by Socialism is a condition of society in which there should be neither rich nor poor, neither master nor master's man, neither idle nor overworked, neither brain­slack brain workers, nor heart­sick hand workers, in a word, in which all men would be living in equality of condition, and would manage their affairs unwastefully, and with the full consciousness that harm to one would mean harm to all—the realisation at last of the meaning of the word commonwealth.

Socialism is, among other things, the political habitat of low self-esteem, incompetence, self-loathing, and a willingness to steal – or have stolen for you — what you are unable or unwilling to work for. Socialism is a philosophy fit only for slugs, leaches, and mosquitoes.

By 'socialism' I mean a classless society in which the State has disappeared, production is cooperative, and no man has political or economic power over another. The touchstone would be the extent to which each individual could develop his own talents and personality.

Socialism is the doctrine of liberation for the working class. It promotes the rise of the fourth class and its incorporation in the political organism of our Fatherland, and is inextricably bound to breaking the present slavery and regaining German freedom. Socialism, therefore, is not merely a matter of the oppressed class, but a matter for everyone.

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There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one uses the language of Monsieur Drumont, it means a Jew. In England a socialist is equal to a French conservative republican. In America it means a thief. In Germany it means an ingenious individual of restricted financial resources, who generally fails to blow up some important personage with wet dynamite. In Italy a socialist is an anarchist pure and simple, who wishes to destroy everything existing for the sake of dividing a wealth which does not exist at all. It also means a young man who orders a glass of water and a toothpick at a cafe, and is able to talk politics for a considerable time on this slender nourishment.

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I take Socialism in its strict meaning to be for the State to do that which is usually done by private people for the sake of gain. I believe that that is sometimes a very unwise thing; on the other hand, it is sometimes a very wise thing. There is nothing so Socialistic as the Mint or the Post Office. No doubt my noble Friend is right in saying that at the present day there is a strong leaning towards bringing in the interference of the State on every possible occasion, and I think that is a tendency against which it is right that we should be upon our guard. It is not that we sin against any principle, but that we expect from the State what it cannot possibly do if we impose upon it tasks which it cannot fitly perform or burdens beyond its power; all we shall do will be to create an indefinite source of expense, and ultimately an unlimited cause of corruption and inefficiency.

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'Socialist' I define from the word 'social; meaning in the main 'social equity'. A Socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency. Our adopted term 'Socialist' has nothing to do with Marxian Socialism. Marxism is anti-property; true socialism is not. Marxism places no value on the individual, or individual effort, of efficiency; true Socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be in consonance with those of the community. All great inventions, discoveries, achievements were first the product of an individual brain. It is charged against me that I am against property, that I am an atheist. Both charges are false.

Communism means barbarism, but Socialism means, or wishes to mean, cooperation and community of interests, sympathy, the giving to the hands not so large a share as to the brains, but a larger share than hitherto in the wealth they must combine to produce - means, in short, the practical application of Christianity to life, and has in it the secret of an orderly and benign reconstruction.

I am a Socialist not through reading a textbook that has caught my intellectual fancy, nor through unthinking tradition, but because I believe that, at its best, Socialism corresponds most closely to an existence that is both rational and moral. It stands for co-operation, not confrontation; for fellowship, not fear. It stands for equality, not because it wants people to be the same but because only through equality in our economic circumstances can our individuality develop properly.

Socialism for me was never about nationalization or the power of the state, not just about economics or even politics. It is a moral purpose to life, a set of values, a belief in society, in co-operation, in achieving together what we cannot achieve alone. It is how I try to live my life, how you try to live yours—the simple truths—I am worth no more than anyone else, I am my brother’s keeper, I will not walk by on the other side. We are not simply people set in isolation from one another, face to face with eternity, but members of the same family, same community, same human race. This is my socialism and the irony of all our long years in opposition is that those values are shared by the vast majority of the British people.

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