There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one… - Francis Marion Crawford

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There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one uses the language of Monsieur Drumont, it means a Jew. In England a socialist is equal to a French conservative republican. In America it means a thief. In Germany it means an ingenious individual of restricted financial resources, who generally fails to blow up some important personage with wet dynamite. In Italy a socialist is an anarchist pure and simple, who wishes to destroy everything existing for the sake of dividing a wealth which does not exist at all. It also means a young man who orders a glass of water and a toothpick at a cafe, and is able to talk politics for a considerable time on this slender nourishment.

English
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About Francis Marion Crawford

Francis Marion Crawford (August 2, 1854 – April 9, 1909) was an American writer noted for his many novels, especially those set in Italy, and for his classic weird and fantastic stories.

Also Known As

Alternative Names: F. Marion Crawford Marion Crawford
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So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.

We are in the world and, before we know where we are, we are on one of the paths which we must traverse in our few score years between birth and death. Moreover, each man's path leads up to the theatre on the one side and down from it on the other. The inexorable manager, Fate, requires that each should go through with his comedy or his drama, if he be judged worthy of a leading part, with his scene or his act in another man's piece, if he be fit only to play the walking gentleman, the dumb footman, or the mechanically trained supernumerary who does duty by turns as soldier, sailor, courtier, husbandman, conspirator or red-capped patriot. A few play well, many play badly, all must appear and the majority are feebly applauded and loudly hissed. He counts himself great who is received with such an uproar of clapping and shout of approval as may drown the voice of the discontented; he is called fortunate who, having missed his cue and broken down in his words, makes his exit in the triumphant train of the greater actor upon whom all eyes are turned; he is deemed happy who, having offended no man, is allowed to depart in peace upon his downward road.

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There are indeed certain names and prefixes to names which suggest serious reading, independently of the words printed on the title-page of the book. If the Archbishop of Canterbury, or General Booth, or the Emperor William published a novel, for instance, the work might reasonably be expected to contain an exposition of personal views on some question of the day. But in ordinary cases the purpose-novel is a simple fraud, besides being a failure in nine hundred and ninety-nine cases out of a thousand.

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