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The sign is usually considered as a correlation between a signifier and a signified (or between expression and content) and therefore as an action between pairs. Semiosis is, according to Peirce, "an action, or influence, which is, or involves, an operation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into an action between pairs".

Man's principle trait is a readiness to believe anything. Otherwise, how could the Church have survived for almost two thousand years in the absense of universal gullibility?

But now I have come to believe that the whole world is an enigma, a harmless enigma that is made terrible by our own mad attempt to interpret it as though it had an underlying truth.

Dostoevsky was writing about losers. The main character of The Iliad, Hector, is a loser. It’s very boring to talk about winners. The real literature always talks about losers. Madame Bovary is a loser. Julien Sorel is a loser. I am doing only the same job. Losers are more fascinating. Winners are stupid … because usually they win by chance

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I returned to the courtyard and saw that the sun had grown weaker. Beautiful and clear as it had been, the morning (as the day approached the completion of its first half) was becoming damp and misty. Heavy clouds moved from the north and were invading the top of the mountain, covering it with a light brume. It seemed to be fog, and perhaps fog was also rising from the ground, but at that altitude it was difficult to distinguish the mists that rose from below and those that come down from above. It was becoming hard to discern the bulk of the more distant buildings.

The older I grow and the more I abandon myself to God's will, the less
I value intelligence that wants to know and will that wants to do; and
as the only element of salvation I recognize faith, which can wait patiently, without asking too many questions.

After so many years even the fire of passion dies, and with it what was believed the light of the truth. Who of us is able to say now whether Hector or Achilles was right, Agamemnon or Priam, when they fought over the beauty of a woman who is now dust and ashes?

But Paris, all in all, isn't what it used o be, ever since that pencil sharpener, the Eiffel Tower, has been sticking up in the distance, visible from every angle.

Fascism became an all-purpose term because one can eliminate from a fascist regime one or more features, and it will still be recognizable as fascist. Take away imperialism from fascism and you still have Franco and Salazar. Take away colonialism and you still have the Balkan fascism of the Ustashes. Add to the Italian fascism a radical anti-capitalism (which never much fascinated Mussolini) and you have Ezra Pound. Add a cult of Celtic mythology and the Grail mysticism (completely alien to official fascism) and you have one of the most respected fascist gurus, Julius Evola... But in spite of this fuzziness, I think it is possible to outline a list of features that are typical of what I would like to call Ur-Fascism, or Eternal Fascism.