Umberto Eco Quotes

Each of us is sometimes a cretin, a fool, a moron, or a lunatic. A normal person is just a reasonable mix of these components, these four ideal types.

Matthew, Mark, Luke, and John are a bunch of practical jokers who meet somewhere and decide to have a contest. They invent a character, agree on a few basic facts, and then each one's free to take it and run with it. At the end, they'll see who's done the best job. The four stories are picked up by some friends who act as critics: Matthew is fairly realistic, but insists on that Messiah business too much: Mark isn't bad, just a little sloppy: Luke is elegant, no denying that; and John takes the philosophy a little too far. Actually, though, the books have an appeal, they circulate, and when the four realize what's happening, it's too late, Paul has already met Jesus on the road to Damascus, Pliny begins his investigation ordered by the worried emperor, and a legion of apocryphal writers pretends also to know plenty....It all goes to Peter's head; he takes himself seriously. John threatens to tell the truth, Peter and Paul have him chained up on the island of Patmos.

But the purpose of a story is to teach and to please at once, and what it teaches is how to recognize the snares of the world.

I don't miss my youth. I'm glad I had one, but I wouldn't like to start over.

In that face, deformed by hatred of philosophy, I saw for the first time the portrait of the Antichrist, who does not come from the tribe of Judas, as his heralds have it, or from a far country. The Antichrist can be born from piety itself, from excessive love of God or of the truth, as the heretic is born from the saint and the possessed from the seer. Fear prophets, Adso, and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them. Jorge did a diabolical thing because he loved his truth so lewdly that he dared anything in order to destroy falsehood.

Signs are not empirical objects. Empirical objects become signs (or they are looked at as signs) only from the point of view of a philosophical decision.

It is necessary to meditate early, and often, on the art of dying to succeed later in doing it properly just once.

Not long ago, if you wanted to seize political power in a country you had merely to control the army and the police. Today it is only in the most backward countries that fascist generals, in carrying out a coup d'état, still use tanks. If a country has reached a high degree of industrialization the whole scene changes. The day after the fall of Khrushchev, the editors of Pravda, Izvestiia, the heads of the radio and television were replaced; the army wasn't called out. Today a country belongs to the person who controls communications.

All poets write bad poetry. Bad poets publish them, good poets burn them.

You cannot change the world with ideas. People with few ideas are less likely to make mistakes; they follow what everyone else does and are no trouble to anyone; they're successful, make money, find good jobs, enter politics, receive honours; they become famous writers, academics, journalists. Can anyone who is so good at looking after their own interests really be stupid? I'm the stupid one, the one who wanted to go tilting at windmills.

I seem to know all the cliches, but not how to put them together in a believable way. Or else these stories are terrible and grandiose precisely because all the cliches intertwine in an unrealistic way and you can't disentangle them. But when you actually live a cliche, it feels brand new, and you are unashamed.

The belief that time is a linear, directed sequence running from A to B is a modern illusion. In fact, it can also go from B to A, the effect producing the cause.

The cultivated person's first duty is to be always prepared to rewrite the encyclopedia.

Le pregunté cómo se llamaba el gato y contestó que los gatos no se llaman porque no son cristianos como los perros

"Not bad, not bad at all," Diotallevi said. "To arrive at the truth through the painstaking reconstruction of a false text."