Norman Thomas Quotes

When the state seeks to compel a man who believes that war is wrong, not merely to abstain from actual sedition, as is its right, but to participate in battle, it inevitably compels him, however deep his love of country, to raise once more the cry, "We ought to obey God rather than man". He acknowledges with Romain Rolland that he is the citizen of two fatherlands and his supreme loyalty is to the City of God of which he is a builder. Some conscientious objectors may substitute mankind or humanity for God, but their conviction remains the same; only the free spirit can finally determine for a man the highest service he can render.

The similarities of the economics of the New Deal to the economics of Mussolini's corporative state or Hitler's totalitarian state are both close and obvious.

It is a rather fascist performance, to exclude a man [Thomas] who has been a loyal supporter of Russian recognition from the days when it was dangerous to support that cause in America down to today.

To what extent may we expect to have the economics of fascism without its politics?

Fascism glorifies both militarism and war. It is as surely a menace to the peace as to the liberty of mankind.

I shall not stir multitudes, but may persuade my readers when I say that democratic socialism, not sure of all answers, not promising sudden utopias, is the world's best hope.

In no way was Hitler the tool of big business. He was its lenient master. So was Mussolini except that he was weaker.

By every test of civil liberty Russian life is at least as much regimented as in the Fascist countries. The press, schools, and radio are if anything more absolutely controlled. ... To strike is as dangerous in Russia as in Germany. . . .

For I can assure you that in any war, even if it does not become a world war, I do not think there will be a victor who can do much. There may be one less badly off than the other. One side or the other may have sued first for peace. The destruction will be so great, the moral erosion of the experience will be so great, that it is idle to think you’ll find liberty, walking serenely among the corpses of the dead and the agonies of the dying. There are other things to do than that if we want democracy and freedom to live; there have to be other things to do than that.

After I asked him [a student] what he meant, he replied that freedom consisted of the unimpeded right to get rich, to use his ability, no matter what the cost to others, to win advancement. No decent society can tolerate that definition.

We are socialists because we believe we live now in a world that requires a great deal of thoughtful planning ahead of time. We are socialists because we live in a world that is peculiarly interdependent, and to a degree quite unknown in earlier times. [...] We are socialists because we believe in this kind of world - in this anarchy of nations - we need to have a concept that the great purpose of life is to manage our extraordinary scientific and technological achievements and our resources for the common good. It’s not easy and it cannot be the byproduct of a game where everybody seeks the maximum profit for himself, either men or nations in that role.

Stalin's infamous pact with his fellow dictator has at last made the issue plain: His Communism is the ally not the foe of Fascism; the enemy, not the friend of democracy and the worker's cause.

Such is the logic of totalitarianism... [that] communism, whatever it was originally, is today Red fascism.

The problem that confronts some of you younger ones – you’ve got to find an alternative to war. War is something men have hated but yet cherished. Out of wars have come profit of various sorts, power, glory. Sometimes out of them has become a defense of freedom. But you will not get that out of the kind of war we fight now with the weapons that our great scientists have given us. We have got to find a substitute for war, and the substitute isn’t surrender.

[B]oth the communist and fascists revolutions definitely abolished laissez-faire capitalism in favor of one or another kind and degree of state capitalism. In neither form, fascist or communist, did the masses, through any sort of democratic process, either as workers or citizens, control the basic means of production and distribution .