Never in the history of mankind have the best religious ideas found greater expression than in the programme we have carried out. “Suffer little children to come unto Me” is now not something said just from the pulpit. We have weaved it into the woof and warp of the national life.

There is only one hope for mankind, and that hope still remains in this little island. It is from here that we tell the world where to go and how to go there, but we must not follow behind the anarchy of American competitive capitalism which is unable to restrain itself at all, as is seen in the stockpiling that is now going on, and which denies to the economy of Great Britain even the means of carrying on our civil production.

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We say that Great Britain has always stood for civilised principles, and for humanity and justice. How do we answer now, when we drop bombs on helpless people? [HON. MEMBERS: "Oh."] Yes, when we drop bombs. How do we answer now at whatever judgment seat any hon. Member likes to mention? A nation more powerful than us may drop even worse bombs on British cities. How answer that? With bombs? Bombs with bombs? That is the bankruptcy of statesmanship. The world has travelled that way in my own lifetime twice. We dare not travel that way again, because this time there will be no return.

Democratic Socialism is not a middle way between capitalism and Communism. If it were merely that, it would be doomed to failure from the start. It cannot live by borrowed vitality. Its driving power must derive from its own principles and the energy released by them. It is based on the conviction that free men can use free institutions to solve the social and economic problems of the day, if they are given a chance to do so.

I am keeping the mothers and children alive, but he half-starved them to death. He has the impudence to call me Minister of Disease when every single vital statistic by which the health and progress of the population can be measured is infinitely better now under the supervision of a common miner than it was then under the supervision of an aristocrat. I know if you took the vital statistics of the aristocrats they were as well off then as now. He looked after them all right. I am not concerned about that; I am concerned about our own people. Some people are worse off than before the war, of course. We meant them to be.

Sir Anthony Eden has been pretending that he is now invading Egypt in order to strengthen the United Nations. Every burglar of course could say the same thing, he could argue that he was entering the house in order to train the police. So, if Sir Anthony Eden is sincere in what he is saying, and he may be, he may be, then if he is sincere in what he is saying then he is too stupid to be a prime minister.

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[T]he country is now more concerned with the Prime Minister winning the war than with his winning a Debate in the House of Commons. The Prime Minister wins Debate after Debate and loses battle after battle. The country is beginning to say that he fights Debates like a war and the war like a Debate.

Economics, said Mr Stanley, is 50% psychology … What we need, apparently, is not statesman but hypnotists, not scientists, but witchdoctors, not confidence born of scientific prediction of the future, but confidence created by a political Confidence Trick. There is nothing surprising in this. It is the kind of mystic Mumbo-Jumbo to which capitalism is driven when austere reason pronounces sentence of death upon it. It is the primitive recoil from reality and the burdens of reality which lies at the root of Fascist psychology.

The function of parliamentary democracy, under universal franchise, historically considered, is to expose wealth-privilege to the attack of the people. It is a sword pointed at the heart of property-power. The arena where the issues are joined is Parliament.