...our geographical position put us in the centre of markets. That was one of the great strengths of our position. We did not have to look merely into Europe; we could look outside. We had our relationships with the Colonies overseas, later the Dominions; with the United States; with all continents, just because we were not tied up with the Continent of Europe. Now we are to be tied. It might be right, it may be wrong; but do not make any mistake: it is entirely different from anything we have had before. We are to become part of a larger whole, an appendage to Europe. It may be right now, but, historically, that has not been our position. We may have been at the centre of markets, but we have not been in one market and out of the others. We have had to fight against hostile tariffs; we have had to keep our end up. We have never put ourselves into a position in which we were inside a ring-fence with a number of Continental Powers. Make no mistake: it is an entire change.

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We are seeking to build up in this country a system of society in which there shall be freedom from want. We are seeking to join with others in extending that freedom from want all over the world, but we also seek to give to all peoples freedom from fear. The freedom from fear of war is not yet lifted from the men and women of the world. We are doing our utmost to make the United Nations Organization the instrument for banishing the fear of war from the world. But there are many countries to-day where there are other fears that oppress. Personal freedom is still far from complete in many countries. Freedom of conscience is still denied to many. Freedom of speech and freedom of the Press are still unknown in most areas of the world. A system of society that denies all of these other freedoms is not socialism, but only a form of collectivism.

In the ranks of Labour there would be no faltering until victory was won and German and Japanese aggression had been utterly defeated. But they had reached a stage when they could look beyond war to peace. In all our parties there was a firm resolve to build up a world system of security that would prevent our fellow men and women again being subjected to the horror of war. The lesson of the war of 1914–18 was...only half learnt. The idea of the League of Nations was right, but it was not put into practice. This time we must see to it that an international order is established in the world with the power and the will, and not merely the desire, to prevent war breaking out again.

In the circumstances it is much to be regretted that the men have not as yet responded generally to the call to return to work. A hold up of the food supplies of London will inevitably cause hardship and grave inconvenience to millions of ​householders; but this is by no means the end of the damage. The handling of the country's overseas trade normally stretches to the limit the capacity of our available shipping. A hold up of any length delays the turn-round of ships and cannot be made up subsequently. The stoppage cuts millions of dollars and other needed foreign currency off our earnings—and cuts them off finally. Already the prospect of attaining this month's export target is affected, the gap in the balance of our payments is widened and the pace of national recovery slowed down. I cannot believe that the general body of strikers have hitherto realised the true consequences of their action. They should return to work and allow any grievances they may feel to be dealt with by the proper machinery.

A hundred years ago the year 1848 saw Liberals and Socialists in revolt all over Europe against absolute Governments which suppressed all opposition. It is ironical that to-day the absolutists who suppress opposition much more vigorously than the kings and emperors of the past masquerade under the name of upholders of democracy. It is a tragedy that a section of a movement which began in an endeavour to free the souls and bodies of men should have been perverted into an instrument for their enslavement.

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Socialism is not the invention of an individual. It is essentially the outcome of economic and social conditions. The evils that Capitalism brings differ in intensity in different countries, but, the root cause of the trouble once discerned, the remedy is seen to be the same by thoughtful men and women. The cause is the private ownership of the means of life; the remedy is public ownership.

The history of Soviet Russia provides us with a warning here—a warning that without political freedom collectivism can quickly go astray and lead to new forms of oppression and injustice. For political freedom is not merely a noble thing in itself, essential for the full development of human personality—it is also a means of achieving economics rights and social justice, and of preserving these things when they have been won. Where there is no political freedom, privilege and injustice creep back. In Communist Russia 'privilege for the few' is a growing phenomenon, and the gap between the highest and lowest incomes is constantly widening. Soviet Communism pursues a policy of imperialism in a new form—ideological, economic, and strategic—which threatens the welfare and way of life of the other nations of Europe.

To-day the most comprehensive system of social security ever introduced into any country would start in Britain. The four Acts—National Insurance, Industrial Injuries, National Assistance, and National Health Service—represented the main body of the army of social security... We cannot create a scheme which gives the nation a whole more than they put into it, and it is always the general level of production that settles our standard of material well-being. Only higher output can give us more of the things we all need. This will decide the real value of the money payments.

We are told in the White Paper that there is danger against which we have to guard ourselves. We do not think you can do it by national defence. We think you can only do it by moving forward to a new world – a world of law, the abolition of national armaments with a world force and a world economic system. I shall be told that that is quite impossible.

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The evil forces which are now attacking South Korea are part of a world-wide conspiracy against the way of life of the free democracies. Communists...are...engaged in an attempt to mould the whole world to their pattern of tyranny. They seek to sweep democracy and liberty from the world. They are ready to destroy our lives if we don't agree with them. They talk of freedom while they murder it. They talk of peace while they support aggression. They are ruthless and unscrupulous hypocrites who pretend to virtues which their philosophy rejects. The trouble is that quite a lot of well-meaning people are taken in by the Communists and their sham peace propaganda. What is happening in Korea should open their eyes.

You have no right whatever to speak on behalf of the Government. Foreign affairs are in the capable hands of Ernest Bevin. His task is quite sufficiently difficult without the irresponsible statements of the kind you are making . . . I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.

He understood that in the countries beyond the iron curtain the artist must watch his step very carefully. It was not enough to be a good painter, any more than it was enough to be a good scientist or writer. The practitioner in the arts and sciences must first and foremost be a good Marxist-Leninist. Were we in the same position when we viewed this year's Summer Exhibition we should look primarily at the pictures to see whether or not they were in harmony with the tenets of dialectical materialism. It was rather a terrible prospect... We might rejoice that in this country such views were held by only an insignificant fraction. In his own party the influence of William Morris far exceeded that of Karl Marx.

When I listened to the Prime Minister's speech last night, in which he gave such a travesty of the policy of the Labour Party, I realized at once what was his object. He wanted the electors to understand how great was the difference between Winston Churchill, the great leader in war of a united nation, and Mr. Churchill, the party leader of the Conservatives. He feared lest those who had accepted his leadership in war might be tempted out of gratitude to follow him further. I thank him for having disillusioned them so thoroughly. The voice we heard last night was that of Mr. Churchill, but the mind was that of Lord Beaverbrook.