A divinely inspired saint I know that I am expressing the views of the British people in offering to his fellow countrymen our deep sympathy in the loss of their greatest citizen. Mahatma Gandhi, as he was known in India, was one of the outstanding figures in the world today, but he seemed to belong to a different period of history. Living a life of extreme asceticism, he was revered as a divinely inspired saint by millions of his fellow countrymen. His influence extended beyond the range of his co-religionists. For a quarter of a century, this one man has been the major factor in every consideration of the Indian problem. He had become the expression of the aspirations of the Indian people for independence, but he was not just a nationalist. His most distinctive doctrine was that of non-violence. He believed in a method of passive resistance to those forces which he considered wrong. The sincerity and devotion with which he pursued his objectives are beyond all doubt. The hand of the murderer has struck him down and a voice which pleaded for peace and brotherhood has been silenced, but I am certain that his spirit will continue to animate his fellow countrymen and will plead for peace and concord.

I think that some people over here imagine that the Socialists are out to destroy freedom, freedom of the individual, freedom of speech, freedom of religion, and the freedom of the Press. They are wrong; the Labour Party is in the tradition of freedom-loving movements which have always existed in our country, but freedom has to be striven for in every generation, and those who threaten it are not always the same. Sometimes the battle of freedom has had to be fought against kings, sometimes against religious tyranny, sometimes against the power of the owners of the land, sometimes against the overwhelming strength of the moneyed interests. We in the Labour Party declare that we are in line with those who fought for Magna Carta and habeas corpus, with the Pilgrim Fathers, and with the signatories of the Declaration of Independence.

We shall not accept the Communist doctrine. That doctrine springs in the east. Oriental in its conception, it does not belong to the main stream of democratic thought. We in this country have our own democratic Socialism in which we believe, and we have a higher standard than they have in the east with regard to human rights and, I think, their way of life altogether. It is time those people recognised that we intend to carry on with our way.

PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

To-day the most comprehensive system of social security ever introduced into any country would start in Britain. The four Acts—National Insurance, Industrial Injuries, National Assistance, and National Health Service—represented the main body of the army of social security... We cannot create a scheme which gives the nation a whole more than they put into it, and it is always the general level of production that settles our standard of material well-being. Only higher output can give us more of the things we all need. This will decide the real value of the money payments.

Looking back today over the years, we may well be proud of the work which our fellow citizens have done in India. There have, of course, been mistakes, there have been failures, but we can assert that our rule in India will stand comparison with that of any other nation which has been charged with the ruling of a people so different from themselves.

In regard to...action in the South Atlantic, we all desire to join in the tribute paid to the gallantry of our sailors. It is one of the almost inevitable conditions of sea warfare that so much of the fighting is done between adversaries of very different strengths, and the way in which our ships, despite their smaller gun-power, tackled and stuck to this very powerful enemy vessel and forced her to take refuge, is worthy of the highest traditions of the British Navy.

We are told in the White Paper that there is danger against which we have to guard ourselves. We do not think you can do it by national defence. We think you can only do it by moving forward to a new world – a world of law, the abolition of national armaments with a world force and a world economic system. I shall be told that that is quite impossible.

We all feel relief that war has not come this time. Every one of us has been passing through days of anxiety; we cannot, however, feel that peace has been established, but that we have nothing but an armistice in a state of war. We have been unable to go in for care-free rejoicing. We have felt that we are in the midst of a tragedy. We have felt humiliation. This has not been a victory for reason and humanity. It has been a victory for brute force. At every stage of the proceedings there have been time limits laid down by the owner and ruler of armed force. The terms have not been terms negotiated; they have been terms laid down as ultimata. We have seen to-day a gallant, civilised and democratic people betrayed and handed over to a ruthless despotism. We have seen something more. We have seen the cause of democracy, which is, in our view, the cause of civilisation and humanity, receive a terrible defeat.

When we come to the political point, I confess I feel gravely disturbed. We are allying ourselves with six nations of Europe; it may be more, but six at present. Four of those we rescued only twenty years or so ago from domination by the other two. Now we go cap in hand to the people whom we thought we beat in war. I am all for having agreements with everybody. I am all for getting on in the world with countries very differently organised to ourselves, capitalist countries, even Communist countries; but I am rather doubtful about these present proposals...It does not seem to me to be a very good tie-up for us; and if we are to go in irrevocably and tie ourselves up with other States, I think it is an extremely doubtful proposition for Britain. I think the political dangers are very great. Once you are in there, it is quite different from being in an organisation like NATO, which is a defence organisation directed against specific perils. It is a general link-up with Europe.

There are some of our own people who still think that the Communists are the left wing of the Socialist movement. They are not. The Socialist movement was a movement for freedom in its widest sense. From the point of view of freedom, Communists are on the extreme right—more reactionary than some of the old tyrannies which we knew in the past. What is the thing for which we fight, for which the men with whom we feel the stir of sympathy throughout the ages have fought? Freedom. But that fight changes from age to age and the freedom that some men fought for may turn out to be tyranny. Communists, concentrating solely on the economic aspects of freedom...have produced the ghastly travesty of Socialism in the lands behind the iron curtain.

[T]he people of Britain and the Dominions were not much given to self-glorification. We were indeed inclined to a certain self-depreciation which was not always understood outside our own family of nations; but this was an occasion when they might take a proper pride in themselves. The world knew that in the critical time after Hitler's victories in 1940 it was the British Commonwealth and Empire that stood alone in defence of freedom for a whole year. It was British steadfastness that held the line while the forces of freedom were gathering.

Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

In every country in the world the Communist Party was out to hinder and to wreck... countries behind the Iron Curtain longed to come into the Marshall aid plan, which the Communist Party had decided against... They did not care what happened to the workers. They are only concerned with spreading what they call their own ideology.