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" "We are told in the White Paper that there is danger against which we have to guard ourselves. We do not think you can do it by national defence. We think you can only do it by moving forward to a new world – a world of law, the abolition of national armaments with a world force and a world economic system. I shall be told that that is quite impossible.
Clement Richard Attlee, 1st Earl Attlee KG OM CH FRS PC (3 January 1883 – 8 October 1967) was Prime Minister of the United Kingdom from 1945 to 1951. Coming from an upper middle class background, Attlee was converted to socialism through working in the East End of London and became MP for Limehouse in 1922 (later Walthamstow West from 1950–55). He served as Deputy Prime Minister in Winston Churchill's war cabinet during World War II. He was elected Labour Party leader in 1935 and won a landslide victory in the 1945 election; his government put in place the welfare state including the National Health Service. Attlee was known for his laconic turn of phrase.
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Here in this country, although our political divisions were deep, in time of need we were able to transcend them in the interests of the whole community. Throughout the British Commonwealth and Empire there were immense diversities of race, colour, creed, and degrees of civilization, yet the links that united all together, though often intangible, proved strong as steel in the day of trial. This was because, despite many shortcomings and failures to implement fully the ideals which we held, the British Commonwealth and Empire had stood for freedom and justice, and because we had learnt through long centuries the lesson of how to live together without attempting to exact regimented uniformity.
To-day the most comprehensive system of social security ever introduced into any country would start in Britain. The four Acts—National Insurance, Industrial Injuries, National Assistance, and National Health Service—represented the main body of the army of social security... We cannot create a scheme which gives the nation a whole more than they put into it, and it is always the general level of production that settles our standard of material well-being. Only higher output can give us more of the things we all need. This will decide the real value of the money payments.
The history of Soviet Russia provides us with a warning here—a warning that without political freedom collectivism can quickly go astray and lead to new forms of oppression and injustice. For political freedom is not merely a noble thing in itself, essential for the full development of human personality—it is also a means of achieving economics rights and social justice, and of preserving these things when they have been won. Where there is no political freedom, privilege and injustice creep back. In Communist Russia 'privilege for the few' is a growing phenomenon, and the gap between the highest and lowest incomes is constantly widening. Soviet Communism pursues a policy of imperialism in a new form—ideological, economic, and strategic—which threatens the welfare and way of life of the other nations of Europe.