We are going to Geneva determined, by persuasion, by arguments, by appeals to what has been written, appeals to measures already taken, appeals to history, appeals to common sense, to get the nations of the world to join in and reduce this enormous, disgraceful burden of armaments which we are now bearing from one end of the world to the other.

Unemployment cannot be cured by relief work nor by patchwork of any kind. We must develop national resources and improve trade so that there will be increased employment and a tremendous revolution in industry and in power by the use of electricity and petrol, which must be accompanied by reorganisation of transport, including the making of roads, the reconditioning of railway plant and equipment, an extension of pensions which must enable the more aged workers to retire, the raising of the school age with necessary maintenance grants. We must dam the influx of premature people into industry.

The Socialist, therefore, cannot consistently address himself to class sentiment or class prejudice. He ought, indeed, to look away from it, because any victory won as the result of siding with one party in the struggle only perpetuates what he desires to eliminate. The appeal to class interest is an appeal to the existing order, whether the class addressed is the rich or the poor. It is the anti-Socialist who makes class appeals; the Socialist makes social appeals. Class consciousness is an asset of the defenders of the existing order of exploitation.

My first grave doubts as to German diplomacy arose when Germany left the League of Nations for reasons which I have never been able to appreciate, except upon assumptions which meant that the German Government was indifferent to the pacification of Europe.

All this humbug of curing unemployment by Exchequer grants is one of the most superficial and ill considered proposals that has ever been foisted upon the Party. There is no more Socialism in it than there was in the cup of tea that I had at breakfast this morning.

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He was a free-trader, because he felt it was the best, with all its drawbacks. There were higher wages in protected America, but there was corrupt politics. Protection in America meant more sweating in America than free trade did in England. The very worst of conditions and slums in England were a paradise compared with the conditions of steel workers under protection in Pittsburg. The whole of the protection system was meant not for workers, wage-earners, or the wives of working men, but to make capitalists millionaires.

The books that influenced me most were Hugh Miller's, particularly his "Schools and Schoolmasters." Also the "Waverley Novels," in conjunction with Scottish History, opened out the great world of national life for and led me on to politics. But Hugh Miller had more influence upon me than any other.

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This nation ought to be quipped to defend itself and to fulfil its responsibility under the League system of mutual assistance in the event of an aggressor coming to threaten us all. A defenceless Britain at this stage of evolution will not be an aid to peace but an incentive to war. But we must watch very closely lest the acceptance of the responsibility to prepare for defence may lead to a policy of militarism for its own sake. We draw this distinction and will continue to observe it.

The Hindu from his traditions and religion regards India not only as a political unit naturally the subject of one sovereignty, but as the outward embodiment, as the temple - nay even as the Goddess Mother of his spiritual culture.... India and Hinduism are organically related as body and soul.

[A]ny idea which assumes that the interests of the proletariat are so simply opposed to those of the bourgeoisie as to make the proletariat feel a oneness of economic interest is purely formal and artificial... [T]o-day there is still a goodly number of workmen who cross the line and become employers or employing managers, whilst the great thrift movements, the Friendly Societies, the Building Societies, the Co-operative Societies, connect working class interests to the existing state of things. In addition, there are considerable classes of workers in the community whose immediate interests are bound up with the present distribution of wealth, and who, obedient to class interests, would range themselves on the side of the status quo. Of course (it could be said that) they are making a mistake from the point of view of their own interests, and that if they were properly enlightened they would see that they belong to an exploited class, one and indivisible. That may be true, but a mode of action which is ineffective until men are "fully enlightened" is a chimera.

Political leaders, irrespective of party...were beginning to see that, unless in Europe they could create an enormous federation of free-trade nations, there was not a single nation in Europe which could flourish in the industrial standard it ought to occupy.

They were going to work their own country for all it was worth, to bring human labour into touch with God's natural endowments, so that the land would blossom like the rose and have houses and firesides where there would be happiness and glorious aspirations.