British statesman (1867–1947)
Stanley Baldwin, 1st Earl Baldwin of Bewdley KG PC (3 August 1867 – 14 December 1947) was Prime Minister of the United Kingdom on three separate occasions (1923–24, 1924–29 and 1935–37).
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Alternative Names:
Sir Stanley Baldwin
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Lord Baldwin
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Stanley Baldwin, 1st Earl Baldwin
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Stanley Baldwin, 1st Earl Baldwin of Bewdley
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Why did the [Roman] Empire come into existence at all, and why, having come into existence, did it perish? ...Surely the character of the Roman played as great a part in the rise of the Empire as his character played in the fall? ...to me the outstanding and peculiar strength of the Roman character lies in the words pietas and gravitas. These were the foundations of a patriotism which alone could carry the burden of Empire, a patriotism innate, a motive force of incalculable power, yet something at its best so holy that it was never paraded, sought no reward, was taken for granted, and had no single word to express it.
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With two lunatics like Mussolini and Hitler you can never be sure of anything. But I am determined to keep the country out of war. ...[Hankey] thinks sanctions were put in [the Covenant of the League of Nations] at the request of the Americans. Likely enough, as they would be the first to run away from enforcing them. You will not get our people for a long time yet to be willing to pledge themselves to go to war for objects in the east of Europe.
Government is carried on in this country more cleanly, I believe, than in any country of the world. It is the rarest thing in our local popular government, as in the government of our country, to find men who fall by the way and yield to temptations that may come from the direction of corruption or undue influence. There is a magnificent tradition handed down from the earliest times in this country, of public service—service for the good of all our brothers in whatever their station of life.
If this country was again to be prepared to impose "sanctions" against any country, she should not do it with her eyes shut, but she should know that the imposition of "sanctions" might very possibly, very probably, bring in its train war...she must so prepare herself that she could fulfil obligations under the Covenant in any circumstances. That is why we got the mandate at the last General Election which we did, and that is why this country is now preparing herself in the event of its being necessary at any time to take up obligations under the Covenant with whatever may result.
I think that throughout this country there is to-day a far greater desire than there has ever been before to hear plain, unadorned statements of cases...Let us always remember this: when we come to big things we do not need rhetoric. Truth, we have always been told, is naked. She requires very little clothing. After all, St. Paul was no orator, and yet his speeches and his teachings seem to have spread and to have lasted a long time. I cannot help feeling that if we were to go back two thousand years I would back St. Paul and the results of his teaching against all the rhetoric of a Sunday paper or of the leading orators of the age.
Do not let us imagine that discoveries in the world of the higher mathematics, of physics or biology are going to remove or even reduce our difficulties on the moral plane...The realm of morals is a world neither of quantity nor of chemical action. It is a world of values. It is precisely these values of right and wrong, of good and evil, of honesty and courage, which matter supremely for religion and national life...I am not despising science. I am only suggesting that moral values, eternal in their quality, transient in their form and application, are the foundation of a country's greatness. If moral values flourish in our common life all will be well with the nation.
Kindliness, sympathy with the under dog, love of home! Are not these all characteristics of the ordinary Englishman that you know? He is a strong individualist in this, that he does not want to mould himself into any common mould, to be like everybody else; he likes to develop his own individuality. And yet he can combine for service. Some of the best things in this country have originated among our own common people with no help from governments—friendly society work, our trade unions, our hospitals and our education before the State took it in hand. Then the Englishman has a profound respect for law and order—that is part of his tradition of self-government. Ordered liberty—not disordered liberty, nor what invariably follows, tyranny; but ordered liberty, at present one of the rare things of this topsy-turvy world.
Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike...In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude...of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment...What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.
In our thought of Empire to-day there is nothing in the nature of flag-wagging or boasting of painting the map red. No! Only a sense of pride in the race from which we spring—a pride which makes us humble in our own eyes, and resolute to make ourselves as worthy as we may of the heritage and responsibilities which are ours.
All parties are deeply committed to intervention in the lives of the people. The goal of some is to convert the state into a universal Providence. Character is built up by innumerable acts of choice. If all or most of the crucial choices in life are made for you by the State, when then becomes of the democratic ideal...the management of and responsibility for our own lives, whether we be clever or stupid, good or bad?