We have a right to say that, if it means slightly dearer coal, it is better to have slightly dearer coal than cheaper colliers. Hon. Gentlemen here m… - Aneurin Bevan

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We have a right to say that, if it means slightly dearer coal, it is better to have slightly dearer coal than cheaper colliers. Hon. Gentlemen here must face the issue that when they vote against this Bill, they are voting for lower wages for the colliers... It is always characteristic of Liberal hypocrisy to pay lip service to these things and refuse to face the consequences that follow from them. We say that you cannot get from the already dry veins of the miners new blood to revivify the industry. There veins are shrunken white, and we are asking you [addressing himself directly to David Lloyd George<nowiki>]</nowiki> to be, for once, decent to the miners—not to pay lip service, not to say that you are very sorry for them, not to say that that you are very sorry that these accidents occur, not to say that you are very sorry for the low level of wages and for the conditions of famine which have existed in the mining districts since the War, and then to use all your Parliamentary skill, all your rhetoric, in an act of pure demagogy to expose the mining community of this country to another few years of misery.

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About Aneurin Bevan

Aneurin Bevan (15 November 1897 – 6 July 1960) was a Welsh Labour Party politician who is best known for overseeing the creation of the National Health Service in the Labour government after World War II. Bevan, a left-winger, was intermittently in trouble with the Labour leadership; in the 1950s he astonished his supporters by opposing unilateral nuclear disarmament. He overcame a speech impediment and was regarded as one of the most eloquent public speakers of his day.

Also Known As

Alternative Names: Nye Bevan
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There are many reasons why capitalist society does not command the assent of the masses. There is to begin with the sense of injustice arising from gross inequalities. This is a fertile source of discontent and will always render capitalist society unstable. But I do not consider this by itself as fatal to the existing order. There have been inequalities throughout the history of mankind, but they have not always proved incompatible with a certain degree of social stability. Complete equality is a motive that has never moved large masses for any decisive length of time. It has inspired sects and special Orders but it does not appear to be a condition congenial to normal living. There are probably causes deep in the human psyche to explain this, but they lie outside the province of this book. A sense of injustice does not derive solely from the existence of inequality. It arises from the belief that the inequality is capricious, unsanctioned by usage and, most important of all, senseless.

It is not necessary to spend time in formal greetings. Our presence is itself sufficient to show our support for the Chinese people’s revolution. As Mr Attlee has already said, the Labour movement’s reaction to the Chinese Revolution followed the example it set after the first world war when it rallied to the support of the Russian Revolution. It follows naturally that the struggle of the British workers in their own country against the forces of capitalism causes them to sympathise immediately with the struggles of the workers in other countries.

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Just consider, all the little nations running for shelter here and there, one running to Russia and another to the United States. In that situation before anything else would happen, the world will have been polarised between the Soviet Union and the United States. It is against that negative polarisation we have been fighting for years. We want to have the opportunity to interpose between these two giants a moderating, modifying and mitigating diplomacy.

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