Aneurin Bevan Quotes

The technical achievements of the past hundred years have produced a type of society different from any that has ever before existed, posing novel problems for mankind. As I said at the beginning of this chapter, it has changed the character of the adaptions the individual has to make to his environment. His is now a straggle with society and not with nature. The vicissitudes that now afflict him come from what he has done in association with other men, and not from a physical relationship with the forces of nature. The division of labour into which he is born weaves his own life into a series of interdependencies involving not only his own personal surroundings, but moving in everwidening circles until they encompass most parts of the earth. Modem industrial society is no longer a multiplication of a number of simple self-sufficient social groupings, each able to detach itself from the others without damage to itself. It is multicellular, not unicellular. Each part is connected as though by an infinite variety of nerves with all the others, so that separation is now a mutilation. It is similar to a physical organism, but with this difference: that it has no head and therefore no mechanism with which to receive and co-ordinate the vibrations. This is so, not only between nations, but within each nation of the laissez-faire type, because such a philosophy by its very nature rejects the propriety of an a priori principle. There is no way of saying how far such a society has realised the intentions of its architects, because there was no architect and no intention. There is only an emergent. Science works for predictability: capitalist society is profoundly unscientific. It proceeds upon no hypotheses, because that would imply an order of values.

The day of imperial power is over. We are ashamed of our imperial past in Great Britain, and you have a lot to be ashamed of, too.

The spectacle therefore afforded us by the United States is one of technical brilliance and social blindness.

I stuffed their mouths with gold.

A free health service is pure Socialism and as such it is opposed to the hedonism of capitalist society.

That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.

The language of priorities is the religion of socialism.

In times of crisis the Conservative Party invariably attacks State expenditure on the social services so as to relieve the burden on property. The Socialist Party, on the other hand, rushes to the defence of State spending: their supporters are the poor and defenceless who most need it.

I will go so far as to say that if the implications of the [Employment] White Paper are sound, there is no longer any justification for this party existing at all. We think that we represent a fundamental body of doctrine which is conducive to the welfare of the State, and which subsequently the State will have to adopt if it is to be saved. Therefore, I do not see for the life of me—and I am putting a serious proposition to the House—how a Coalition Government can pretend to be able to examine a situation of this sort and put an intelligible series of propositions to the House.

The Prime Minister must realise that in this country there is a taunt, on everyone's lips, that if Rommel had been in the British Army, he would still have been a sergeant.

The political systems of the totalitarian nations might remain fixed for an indefinite time, if they could prevent the intrusion of modern industrial methods. But they are reaching out for these, and to the extent that they adopt them, they start the same chain of events that led to the growth of political democracy in the West. The only political system consistent with the needs of a modern industrial community is democracy. ... When you train workers to make the blueprints of modern industrial machines, to interpret the blueprints, make and work the machines, you are digging the grave of political dictatorship.

For the Jew, the immediacy of his remote past is an intimate reality. He is living among places whose names are enshrined in his racial literature and they make sweet music to his ears. From Dan to Beersheba, he can now make a journey – Nazareth, Galilee, Jerusalem, all these and so many more belong to him in a special sense, for they whisper in his blood, and evoke memories of a time that was, before he was compelled to seek shelter in reluctant lands. When therefore the Arab says that the Jew should find a home anywhere except in Palestine he asks something the Jew cannot concede without mutilating his racial personality beyond endurance. It is no answer to say that many centuries have passed into history since the Jew was at home in Palestine. If he had been permitted the security of a safe home elsewhere, the answer might do. But, as we know, it was not so.