Leon Trotsky Quotes

A revolution is always distinguished by impoliteness, probably because the ruling classes did not take the trouble in good season to teach the people fine manners.

The so-called “breeding” of the tsar, his ability to control himself in the most extraordinary circumstances, cannot be explained by a mere external training; its essence was an inner indifference, a poverty of spiritual forces, a weakness of the impulses of the will. That mask of indifference which was called breeding in certain circles, was a natural part of Nicholas at birth.

"If the parliamentary regime, even in the period of "peaceful", stable development, was a rather crude method of discovering the opinion of the country, and in the epoch of revolutionary storm completely lost its capacity to follow the course of the struggle and the development of revolutionary consciousness, the Soviet regime, which is more closely, straightly, honestly bound up with the toiling majority of the people, does achieve meaning, not in statically reflecting a majority, but in dynamically creating it."

Terror can be very efficient against a reactionary class which does not want to leave the scene of operations. Intimidation is a powerful weapon of policy, both internationally and internally. War, like revolution, is founded upon intimidation.

In order that the social crisis may bring about the proletarian revolution, it is necessary that, besides other conditions, a decisive shift of the petty bourgeois classes occurs in the direction of the proletariat. This gives the proletariat a chance to put itself at the head of the nation as its leader.

Lenin refused to recognise moral norms established by slave-owners for their slaves and never observed by the slave-owners themselves; he called upon the Proletariat to extend the class struggle into the moral sphere too. Who fawns before the precepts established by the enemy will never vanquish that enemy!

Italian fascism was the immediate outgrowth of the betrayal by the reformists of the uprising of the Italian proletariat. From the time the [first world] war ended, there was an upward trend in the revolutionary movement in Italy, and in September 1920 it resulted in the seizure of factories and industries by the workers. The dictatorship of the proletariat was an actual fact; all that was lacking was to organize it and draw from it all the necessary conclusions. The social democracy took fright and sprang back. After its bold and heroic exertions, the proletariat was left facing the void. The disruption of the revolutionary movement became the most important factor in the growth of fascism. In September, the revolutionary advance came to a standstill; and November already witnessed the first major demonstration of the fascists (the seizure of Bologna).

Thousands and thousands of books are thrown on the market every year
presenting some new variant of the personal romance, some tale of the vacillations
of the melancholic or the career of the ambitious. The heroine of Proust requires
several finely-wrought pages in order to feel that she does not feel anything. It
would seem that one might, at least with equal justice, demand attention to a
series of collective historic dramas which lifted hundreds of millions of human
beings out of nonexistence, transforming the character of nations and intruding
forever into the life of all mankind.

إننا نستطيع بالتالي أن نتصفح تاريخ الكومونة كله , صفحة صفحة ، و سوف نجد فيه درس وحيد : قيادة حزبية قوية هي المطلوبة . فأكثر من أي بروليتاريا أخري بذلت الفرنسية تضحيات من أجل الثورة ، و لكن أيضا كانت أكثر من كل الآخرين تعرضت للانخداع . ففي كثير من المرات بهرتها البرجوازية بجميع ألوان الجمهورية ، الراديكالية ، الاشتراكية ، بالرغم من أنها دائما توثق أغلال الرأسمالية عليها .

Tell me anyway — Maybe I can find the truth by comparing the lies.

As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.

The political worshipers of routine, incapable of surveying the historical process in its complexity, in its internal clashes and contradictions, imagined to themselves that history was preparing the way for the Socialist order simultaneously and systematically on all sides, so that concentration of production and the development of a Communist morality in the producer and the consumer mature simultaneously with the electric plough and a parliamentary majority.

Both theoretical analysis as well as the rich historical experience of the last quarter of a century have demonstrated with equal force that fascism is each time the final link of a specific political cycle composed of the following: the gravest crisis of capitalist society; the growth of the radicalization of the working class; the growth of sympathy toward the working class, and a yearning for change on the part of the rural and urban petty bourgeoisie; the extreme confusion of the big bourgeoisie; its cowardly and treacherous maneuvers aimed at avoiding the revolutionary climax; the exhaustion of the proletariat; growing confusion and indifference; the aggravation of the social crisis; the despair of the petty bourgeoisie, its yearning for change; the collective neurosis of the petty bourgeoisie, its readiness to believe in miracles, its readiness for violent measures; the growth of hostility towards the proletariat, which has deceived its expectations. These are the premises for a swift formation of a fascist party and its victory.

If it is a question of seeking formal contradictions, then obviously we must do so on the side of the White Terror, which is the weapon of classes which consider themselves “Christian,” patronize idealist philosophy, and are firmly convinced that the individuality (their own) is an end-in-itself. As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the “sacredness of human life.” We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.

In a country where the sole employer is the State, opposition means death by slow starvation. The old principle: who does not work shall not eat, has been replaced by a new one: who does not obey shall not eat.