1st chairman of the Chinese Communist Party and founder of the People's Republic of China (1893–1976)
Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.
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Our state is a people’s democratic dictatorship led by the working class and based on the worker-peasant alliance. What is this dictatorship for? Its first function is internal, namely, to suppress the reactionary classes and elements and those exploiters who resist the socialist revolution, to suppress those who try to wreck our socialist construction, or in other words, to resolve the contradictions between ourselves and the internal enemy.
The culture of New Democracy should likewise be "shared by all the common people", that is, it should be a national, scientific and mass culture, and must under no circumstances be a culture "privately owned by the few".
Such is the general or fundamental programme which we Communists advocate for the present stage, the entire stage of the bourgeois-democratic revolution. This is our minimum programme as against our future or maximum programme of socialism and communism. Its realization will carry the Chinese state and Chinese society a step forward, from a colonial, semi-colonial and semi-feudal to a new-democratic state and society.
The political leadership of the proletariat and the proletarian-led state and co-operative sectors of the economy required by our programme are socialist factors. Yet the fulfilment of this programme will not turn China into a socialist society.
We Communists do not conceal our political views. Definitely and beyond all doubt, our future or maximum programme is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendour. On joining the Party, every Communist has two clearly-defined objectives at heart, the new-democratic revolution now and socialism and communism in the future, and for these he will fight despite the animosity of the enemies of communism and their vulgar and ignorant calumny, abuse and ridicule, which we must firmly combat. As for the well-meaning sceptics, we should explain things to them with goodwill and patience and not attack them. All this is very clear, definite and unequivocal.
There is an ancient Chinese fable called "The Foolish Old Man Who Removed the Mountains". It tells of an old man who lived in northern China long, long ago and was known as the Foolish Old Man of North Mountain. His house faced south and beyond his doorway stood the two great peaks, Taihang and Wangwu, obstructing the way. He called his sons, and hoe in hand they began to dig up these mountains with great determination. Another graybeard, known as the Wise Old Man, saw them and said derisively, "How silly of you to do this! It is quite impossible for you few to dig up those two huge mountains." The Foolish Old Man replied, "When I die, my sons will carry on; when they die, there will be my grandsons, and then their sons and grandsons, and so on to infinity. High as they are, the mountains cannot grow any higher and with every bit we dig, they will be that much lower. Why can't we clear them away?" Having refuted the Wise Old Man's wrong view, he went on digging every day, unshaken in his conviction. God was moved by this, and he sent down two angels, who carried the mountains away on their backs. Today, two big mountains lie like a dead weight on the Chinese people. One is imperialism, the other is feudalism. The Chinese Communist Party has long made up its mind to dig them up. We must persevere and work unceasingly, and we, too, will touch God's heart. Our God is none other than the masses of the Chinese people. If they stand up and dig together with us, why can't these two mountains be cleared away?
The reactionaries attempt to quell the revolution by means of massacres. They feel that the greater the number of people killed, the smaller will be the revolution. However, it has turned out to be otherwise. Actually, the more people the reactionaries kill, the greater is the revolutionary strength and the larger the number of reactionaries who will perish. This is an irresistible principle. Hitler and Mussolini of foreign countries, the fascism of Japan and the Manchurian government and Pei-yang warlords of China have all proved this point. Though hundreds of thousands and millions of China's revolutionary people have been slaughtered, hundreds of thousands and millions more will rise and continue the revolution, and no one can subjugate them.
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Racial discrimination in the United States is a product of the colonialist and imperialist system. The contradiction between the Black masses in the United States and the U.S. ruling circles is a class contradiction. Only by overthrowing the reactionary rule of the U.S. monopoly capitalist class and destroying the colonialist and imperialist system can the Black people in the United States win complete emancipation. The Black masses and the masses of white working people in the United States have common interests and common objectives to struggle for. Therefore, the Afro-American struggle is winning sympathy and support from increasing numbers of white working people and progressives in the United States. The struggle of the Black people in the United States is bound to merge with the American workers' movement, and this will eventually end the criminal rule of the U.S. monopoly capitalist class.
Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.