We should of course adopt a correct attitude towards learning from the qualities of the founders of Marxism-Leninism and towards the learning of Marxism-Leninism itself. Otherwise it is impossible to learn anything, let alone to learn it well. In fact, there are different kinds of people in our ranks with different attitudes towards such learning.
2nd President of the People's Republic of China (1898–1969)
Liu Shaoqi (Chinese: 刘少奇) (24 November 1898 - 12 November 1969) was a Chinese revolutionary, politician, and theorist. He was Chairman of the NPC Standing Committee from 1954 to 1959, First Vice Chairman of the Communist Party of China from 1956 to 1966 and Chairman of the People's Republic of China, the de jure head of state, from 1959 to 1968, during which he implemented policies of economic reconstruction in China. Originally considered as a successor to Mao Zedong, Liu antagonized him in the early 1960s before the Cultural Revolution. From 1966 onward, Liu was criticized and then purged by Mao. In 1968, Liu disappeared from public life and was labelled the "commander of China's bourgeoisie headquarters", China's foremost "capitalist-roader", and a traitor to the revolution. He was purged during the Cultural Revolution, but was posthumously rehabilitated by Deng Xiaoping's government in 1980 and granted a national memorial service.
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We Communists are the most advanced revolutionaries in modern history; to day the changing of society and the world rests upon us and we are the driving force in this change. It is by unremitting struggle against counter-revolutionaries that we Communists change society and the world, and at the same time ourselves.
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The Communist Party is the political party of the proletariat and has no interests of its own other than those of the emancipation of the proletariat. The final emancipation of the proletariat will also inevitably be the final emancipation of all mankind. Unless the proletariat emancipates all working people and all nations - unless it emancipates mankind as a whole - it cannot fully emancipate itself.
Genuine patriotism means fervent love or one’ s own fatherland, its people, language, culture, literature and best traditions, behind which lie thousands of years and generations of historical development. This kind of patriotism has no connection whatsoever with self-centred, selfish, and anti-foreign bourgeois nationalism, nor with such national prejudices as narrow-minded exclusivism, isolationism, sectarianism and provincialism, which reflect the sentiments of the small peasant and backward patriarchal system
What does it mean when we say that Party centralism is centralism based on democracy? It means that the leading bodies of the Party are elected by the membership on a democratic basis and enjoy their confidence. It means that the resolutions and policies of the Party are the crystallization of the ideas of the rank and file as expressed on a democratic basis, that they are decided on by the rank and file as expressed on a democratic basis, that they are decided upon by the rank and file or its representatives and that they are then adhered to and carried out by the leadership in conjunction with the rank and file.
The liberated peoples already exceed one-fourth of the population of the globe. This signifies a regeneration of the world and bears testimony to the scope and level that mankind has already attained in its struggle for emancipation. Undoubtedly the number of the liberated peoples from now on will grow day by day. It will not be long before the whole of mankind will be freed from imperialist domination. No matter what setbacks the struggle may sustain, its general trend toward liberation is an inevitable and irresistible law of history.
In China, it was the party of the Chinese proletariat, and not the party of the bourgeoisie or the petty-bourgeoisie, that first raised a clear-cut programme for fighting against imperialism and for national independence. Our Communist Party of China has always been the leader and organiser of the anti-imperialist national united front of the Chinese people. The scale of this national united front embraces workers, peasants, intellectuals, the petty-bourgeoisie, the national bourgeoisie and even the progressive gentry. This revolutionary national liberation movement is not in contradiction to proletarian internationalism, but it is entirely consistent with it. It constitutes an extremely integral part of the movement of proletarian internationalism, constituting its broadest direct ally. The victory of this national liberation movement is a great step forward along the path of the proletarian internationalist cause, for it gives great aid and impetus to the socialist revolution of the proletariat throughout the world.
That is to say: in directing the national liberation movements and proletarian socialist movements of the world today, the Communists and the peoples of all countries must base themselves on proletarian internationalism, must discard bourgeois nationalism, and must closely link together the national democratic revolution of the oppressed nations and the socialist revolution of the proletariat, before these two kinds of revolution can both win victory, before we can liberate every nation of the world, and before we can solve all national questions of the world today. Otherwise, not only will we be unable to win any socialist victory, we will also not be able to win real victory in any national liberation movement.
As you know, a man's words and actions are guided by his ideology. And a man's ideology is inseparable from his world outlook. The only world outlook for members of the Communist Party is the communist world outlook. This world outlook is the philosophical system of the proletariat and also our communist methodology.
We fully understand the decisive role which the vanguard of the masses can play throughout the people’s struggle for emancipation. The complete emancipation of the people is possible only when they have a vanguard of their own, such as our Party. Otherwise they would be without revolutionary leadership, and the people’s revolution would consequently meet with failure. Only under the firm and correct leadership of our Party and only by carrying on the struggle along the political orientation given by our Party can the Chinese people achieve their complete emancipation.
For us it is most important to never divorce ourselves from the current revolutionary struggle of the masses, but to identify ourselves with it, in order to study, sum up and apply the revolutionary experience of the past. This means that we must cultivate and temper ourselves in revolutionary practice and that in turn our self-cultivation and tempering are undertaken solely for the sake of the people and of revolutionary practice.
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When opportunist ideas and differences of principle arise in the Party, we must, of course, wage struggles to overcome those ideas and errors of principle. This defiantly does not mean that when there are no differences of principles and no opportunist ideas in the Party, we should deliberately magnify into “differences of principle” divergences of opinion among comrades on questions of a purely practical nature.