With regard to violence we start from the principle established by Chairman Mao Tsetung: violence, that is the need for revolutionary violence, is a universal law with no exception. Revolutionary violence is what allows us to resolve fundamental contradictions by means of an army, through people's war.

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The People's War begins to sweep away the old order in order to inevitably destroy it. From the old, the new shall be born. And finally, like the pure glorious phoenix bird, Communism will arise for all time. We should unfurl optimism an overflow with enthusiasm, furthermore thinking that we serve to carry out a task that will last forevermore. We humans are mere fragments of time and heart beats, but our deeds will remain for centuries stamped on generation after generation. Men march inevitably towards their end, but humanity, the working class and their creations will never end.

Comrades, in this country we are embarking upon a third epoch. The third epoch is a battle between armed revolution and armed counter-revolution, which are prepared for violence. Counter-revolution with its old and bloody violence, peace at the hands of bayonets, their damned wars that annihilate people in the prisons, schools, factories, in the countryside, and even assassinating children with hunger and misery in their maternal wombs.

The Party is a system of organizations and obviously has its necessities. The formation of an army that is numerically much larger, more vast, also has its necessities. Marxism, and especially Chairman Mao, has taught us how to resolve this problem, too. The CPC, based on Chairman Mao Tsetung's teachings, concluded that giving economic aid to parties was corrosive, and that it was a revisionist policy, because a Party must be self-reliant. This is what we have followed: self-reliance. Self-reliance has to do with economic necessities, but mainly, as we understand it, it has to do with ideological and political orientation. With that as our starting point we can see how to deal with the economic necessities which are always present--it would be an error to say they don't exist.

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Marxism has always taught us that the problem lies in the application of universal truth. Chairman Mao Tsetung was extremely insistent on this point, that if Marxism-Leninism-Maoism is not applied to concrete reality, it is not possible to lead a revolution, not possible to transform the old order, destroy it, or create a new one. It is the application of Marxism-Leninism-Maoism to the Peruvian revolution that has produced Gonzalo Thought. Gonzalo Thought has been forged in the class struggle of our people, mainly the proletariat, in the incessant struggles of the peasantry, and in the larger framework of the world revolution, in the midst of these earthshaking battles, applying as faithfully as possible the universal truths to the concrete conditions of our country. Previously we called it the Guiding Thought. And if today the Party, through its Congress, has sanctioned the term Gonzalo Thought, it's because a leap has been made in the Guiding Thought through the development of the people's war. In sum, Gonzalo Thought is none other than the application of Marxism-Leninism-Maoism to our concrete reality. This means that it is principal specifically for our Party, for the people's war and for the revolution in our country, and I want to emphasize that. But for us, looking at our ideology in universal terms, I emphasize once again, it is Maoism that is principal.

They will send their sinister army armed to the teeth to fight us, assaulting the working class, the peasants and popular masses, spreading their sinister claws. They will try to encircle, isolate, crush and wipe us out. But we are the future, the strength, and history. Comrades, revolution and counterrevolution are also contending forces in our country. They are two parts of a unity of opposites in constant struggle. The reactionaries are armed and concentrated, defending the metropolis and capitals. We are rooted in the countryside, in small villages, with the masses, especially with the poor peasants, with the force of the people, among their disorganized force in order to organize it into a powerful army. But this will not be easy.

Then, to reiterate, all the struggles waged by the proletariat, the oppressed nations, the peoples of the world, the parties and organizations steadfast and loyal to Marxism--all that struggle is the primary concrete form of proletarian internationalist help. Nevertheless, the greatest assistance we have is undying Marxism-Leninism-Maoism, the ideology of the international proletariat, which has been generated by the working class through long decades and thousands of struggles all over the world. This is the greatest assistance we receive because it is the light, without which our eyes would see nothing. But with this light our eyes can see and our hands can act. This is how we see this problem, and this is how we advance.

Fear? I believe that fear and lack of fear form a contradiction. The point is to take up our ideology, and unleash the courage within us. It is our ideology that makes us brave, that gives us courage. In my opinion, no one is born brave. It is society, the class struggle, that makes people and communists courageous--the class struggle, the proletariat, the Party, and our ideology.

All our struggles have been validated. Comrades, finally it has been realized: Initiate the armed struggle today. Everything that we have accomplished, including errors that have served as experience, are validated here. This is the essence of this School