Revisionism arose as a complete negation of Marxism. Modern revisionism, likewise, is always aiming to substitute bourgeois philosophy for Marxist philosophy, going against political economy, particularly denying the growing impoverishment and the inevitability of the downfall of imperialism. Revisionism strives to falsify and twist scientific socialism in order to oppose the class struggle and revolution, peddling parliamentary cretinism and pacifism. All these positions have been expounded by the revisionists, who have aimed for and continue to aim for the restoration of capitalism, the undermining and blocking of the world revolution, and to denigrate the conquering spirit of our class. But here I feel it is necessary to spell out some points to make this concrete: revisionism behaves like any imperialism. For example, the Soviet Union, Soviet social-imperialism, preaches and practices parliamentary cretinism. It mounts and conducts armed actions for the purpose of gaining world hegemony. It carries out aggression, pits one people against another, sets masses against masses, and divides our class and the people. In a thousand and one ways Soviet revisionism fights against everything that is truly Marxist and everything that serves the revolution. We are an example of how they do this. The social-imperialists of the USSR have developed a perverse worldwide plan to become a hegemonic superpower using all the means at their disposal. This includes setting up phony parties, communist in name only, "bourgeois workers parties" to use Engels' words. And this is how Chinese revisionism and all revisionists act, differing only with regard to their particular circumstances, according to who pulls their strings.

I believe that I've got an almost built-in optimism. And I occupy myself more with problems of understanding and conviction than with problems of feelings or depression. On the contrary, I think that I am quite optimistic. It is Marxism, Chairman Mao, who has made us understand that people, especially communists, are optimists. Whenever I find myself in a difficult situation I strive to look for its positive aspect or for what potential for development may stillexist within that situation, because nothing is completely black, nor is anything completely red. Even if there were to be a big defeat, even though we have not had one yet, there would always be a positive aspect. The point is to draw out the lessons, and continue to do our work based on the positive aspect. You will always find someone to support you, to lend their ardent enthusiasm and assistance to the struggle, because communism unites people.

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"Comrades. Our labour has ended, the armed struggle has begun... The invincible flames of the revolution will glow, turning to lead and steel... There will be a great rupture and we will be the makers of the new dawn ... We shall convert the black fire into red and the red into pure light.

Marxism has always taught us that the problem lies in the application of universal truth. Chairman Mao Tsetung was extremely insistent on this point, that if Marxism-Leninism-Maoism is not applied to concrete reality, it is not possible to lead a revolution, not possible to transform the old order, destroy it, or create a new one. It is the application of Marxism-Leninism-Maoism to the Peruvian revolution that has produced Gonzalo Thought. Gonzalo Thought has been forged in the class struggle of our people, mainly the proletariat, in the incessant struggles of the peasantry, and in the larger framework of the world revolution, in the midst of these earthshaking battles, applying as faithfully as possible the universal truths to the concrete conditions of our country. Previously we called it the Guiding Thought. And if today the Party, through its Congress, has sanctioned the term Gonzalo Thought, it's because a leap has been made in the Guiding Thought through the development of the people's war. In sum, Gonzalo Thought is none other than the application of Marxism-Leninism-Maoism to our concrete reality. This means that it is principal specifically for our Party, for the people's war and for the revolution in our country, and I want to emphasize that. But for us, looking at our ideology in universal terms, I emphasize once again, it is Maoism that is principal.

Marxism has taught us to separate Church and State, this is the first thing we will do. Secondly, I want to repeat, we respect the freedom of religious belief of the people--applying fully the principle of freedom to believe, as well as not to believe. to be an atheist. That is how we will handle it.

Let us start by saying that the Communist Party of Peru, which has been leading the people's war for more than eight years now, has expressed itself publicly in a number of different documents. We have always considered the pronouncements of the Party itself to be much more important, because that way it is crystal clear that it is the PCP that has dared to initiate the people's war, lead it, and carry it forward.