activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family
George Lester Jackson (23 September 1941 – 21 August 1971) was an African-American activist and author. While serving a sentence for armed robbery in 1961, Jackson became involved in terrorist activity and co-founded the Maoist-Marxist Black Guerrilla Family. In 1970, he was charged, along with two other Soledad Brothers, with the murder of prison guard John Vincent Mills in the aftermath of a prison fight. The same year, he published Soledad Brother: The Prison Letters of George Jackson, a combination of autobiography and manifesto addressed to a black American audience. The book would become a best-seller and earn Jackson personal fame.
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After the fascists have succeeded in crushing the vanguard elements and the threat they pose is removed, the ruling class goes on about the business of making profits as usual. The significance of the “new fascist arrangement" lies in the fact that this business-as-usual is accompanied by concessions to the degenerate segment of the working class, with the aim of creating a buffer zone between the ruling class and the still potentially revolutionary segments of the lower classes.
Born to a premature death, a menial, subsistence-wage worker, odd-job man, the cleaner, the caught, the man under hatches, without bail-that's me, the colonial victim. Anyone who can pass the civil service examination today can kill me tomorrow. Anyone who passed the civil service examination yesterday can kill me today with complete immunity.
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The theory of an existing and benevolent god simply doesn't make sense to anyone who is rational. A benevolent and omnipotent god would never allow such imbalances as I see to exist for one second. If by chance I am wrong, however I must then assume that being born black called for some automatic punishment for sins I know nothing about, and being innocent it behooves me to defy god.
The mass psycho-social national cohesiveness has trembled on the brink of disruption and disintegration repeatedly over the last fifty years, threatening to fly apart from its own concentric inner dynamics. But at each crisis it was allowed to reform itself; with each reform, revolution became more remote.