If the founders of the American Historical Association could visit a contemporary campus, they might be puzzled by the swarthy complexions among the professors, they might wonder at the strange-sounding Celtic, Latin, or Semitic names, but the flavor, the atmosphere of college life would not be unfamiliar to them.

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Capitalism's modus operandi is to produce and sell an ever expanding supply of goods and services for ever greater profits. But the earth is finite. So is its ability to absorb wastes and toxins. While food yields shrink, the world's population grows 90 million a year and the planet's life support systems move closer to catastrophe. An ever expanding capitalism and a fragile, finite ecology appear to be on a calamitous collision course.

Throughout the ages, in keeping with their ideological proclivities, gentlemen historians have tended to dismiss the populares of the Roman Republic as self aggrandizing demagogues who affronted constitutional principles by encroaching upon the Senate's domain.

Among the institutions of plutocratic culture, our educational system looms as one of the more influential purveyors of dominant values. From the earliest school year, children are taught to compete individually rather than work cooperatively for mutual benefit. Grade-school students are fed stories of their nation's exploits that might be more valued for their inspirational nationalism than for their historical accuracy. Students are instructed to believe in America's global virtue and moral superiority and to hold a rather uncritical view of American politico economic institutions.

Some writers stress the "irrational" features of fascism. By doing so, they overlook the rational politico-economic functions that fascism performed. Much of politics is the rational manipulation of irrational symbols. Certainly, this is true of fascist ideology, whose emotive appeals have served a class-control function.

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It is somewhat ironic to credit capitalism with the genius of gradual reform when most reforms through history have been vehemently and sometimes violently resisted by the capitalist class and were won only after prolonged and bitter contest.

Ideological orthodoxy so permeates the plutocratic culture, masquerading as "pluralism," "democracy," and the "open society," that it is often not felt as indoctrination. The worst forms of tyranny are those so subtle, so deeply ingrained, so thoroughly controlling as not even to be consciously experienced. So, there are Americans who are afraid to entertain contrary notions for fear of jeopardizing their jobs, but who still think they are "free."

Nations that chart a self-defining course, seeking to use their land, labor, natural resources, and markets as they see fit, free from the smothering embrace of the US corporate global order, frequently become a target of defamation. Their leaders often have their moral sanity called into question by US officials and US media, as has been the case at one time or another with Castro, Noriega, Ortega, Qaddafi, Aristide, Milosevic, Saddam Hussein, Hugo Chavez, and others.