There is a tradition of popular struggle in the United States that has been downplayed and ignored. It ebbs and flows but never ceases. Moved by a combination of anger and hope, ordinary people have organized, agitated, demonstrated, and engaged in electoral challenges, civil disobedience, strikes, sit-ins, takeovers, boycotts, and sometimes violent clashes with the authorities - for better wages and work conditions, a safer environment, racial and gender justice, and peace and nonintervention abroad. Against the heaviest odds, they have suffered many defeats but won some important victories, forcible extracting concessions and imposing reforms upon resistant rulers.

Some writers stress the "irrational" features of fascism. By doing so, they overlook the rational politico-economic functions that fascism performed. Much of politics is the rational manipulation of irrational symbols. Certainly, this is true of fascist ideology, whose emotive appeals have served a class-control function.

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The Third World is not poor. You don't go to poor countries to make money. There are very few poor countries in this world. Most countries are rich! The Philippines are rich! Brazil is rich! Mexico is rich! Chile is rich! Only the people are poor. But there's billions to be made there, to be carved out, and to be taken. There's been billions for 400 years! The capitalist European and North American powers have carved out and taken the timber, the flax, the hemp, the cocoa, the rum, the tin, the copper, the iron, the rubber, the bauxite, the slaves, and the cheap labour. They have taken out of these countries. These countries are not underdeveloped, they're overexploited!

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Here is a story of latifundia and death squads, masters and slaves, patriarchs and subordinated women, self-enriching capitalists and plundered provinces, profiteering slumlords and urban rioters. Here is a struggle between the plutocratic few and the indigent many, the privileged versus the proletariat, featuring corrupt politicians, money-driven elections, and the political assassination of popular leaders. I leave it to the reader to decide whether any of this might resonate with the temper of our own times.

Like most other people, Gibbon tended to perceive reality in accordance with the position he occupied in the social structure. As a gentleman scholar, he produced what elsewhere I have called "gentlemen's history," a genre heavily indebted to an upper class ideological perspective. In 1773, we find him beginning a work on his magus opus, A History of the Decline and Fall of the Roman Empire, while settled in a comfortable town house tended by half-a-dozen servants. Being immersed in what he called the "decent luxuries," and saturated with his own upper-class prepossession, Edward Gibbon was able to look kindly upon ancient Rome's violently acquisitive aristocracy. He might have produced a much different history had he been a self-educated cobbler, sitting in a cold shed, writing into the wee hours after a long day of unrewarding toil. No accident that the impoverished laborer, even if literate, seldom had the agency, agency to produce scholarly tomes.

For years the Dalai Lama was on the payroll of the CIA, an agency that has perpetrated killings against rebellious workers, peasants, students, and others in countries around the world. His eldest brother played an active role in a CIA-front group. Another brother established an intelligence operation with the CIA, which included a CIA-trained guerrilla unit whose recruits parachuted back into Tibet to foment insurgency. The Dalai Lama was no pacifist. He supported the U.S./NATO military intervention into Afghanistan, also the 78 days' bombing of Yugoslavia and the destruction of that country.

Fascism is a false revolution. It cultivates the appearance of popular politics and a revolutionary aura without offering a genuine revolutionary class content. It propagates a "New Order" while serving the same old moneyed interests. Its leaders are not guilty of confusion, but of deception. That they work hard to mislead the public does not mean they themselves are misled.

In sum, there is nothing irrational about spending three dollars of public money to protect one dollar of private investment—at least not from the perspective of the investors. To protect one dollar of their money, they will spend three, four, and five dollars of our money. In fact, when it comes to protecting their money, our money is no object.