They who struggled against formidable odds with the fear and courage of ordinary humans, whose names we shall never know, whose blood and tears we shall never see, whose cries of pain and hope we shall never hear, to them we are linked by a past that is never dead nor ever really past. And so, when the best pages of history are finally written, it will be not by princes, presidents, prime ministers, or pundits, nor even by professors, but by the people themselves. For all their faults and shortcomings, the people are all we have. Indeed, we ourselves are the people.

Facing a campus that is not nearly as reactionary as they would wish, ultra-conservatives rail about how academia is permeated with doctrinaire, “politically correct” leftists. This is not surprising, since they describe as “leftist” anyone to the left of themselves, including mainstream centrists. Their diatribes usually are little more than attacks upon socio-political views they find intolerable and want eradicated from college curricula. Through all this, one seldom actually hears from the “politically correct” people who supposedly dominate the universe of discourse.

The American two-party electoral system, with its ballyhoo and hoopla, its impresarios and stunt artists, is the greatest show on earth. Campaign time is show time, a veritable circus brought into our living rooms via television as a form of entertainment. The important thing is that the show must go on - because it is more than just a show. The two-party system electoral social order. It channels and limits political expression, and blunts class grievances. It often leaves little time for the real issues because it gives so much attention to the contest per se who will run? who is ahead? who will win the primaries? who will win the election? It provides the form of republican government with little of the substance. It fives the plutocratic system of appearance of popular participation while being run by and for a select handful of affluent contestants.

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Something has got to be done about the internal combustion engine before it does something irreversible to us—assuming it already has not. It is not a rational and survivable form of technology. Its social, ecological, and human costs are far greater than any benefit it brings.