John R. Saul Quotes

United States: .... A nation given either to unjustified over-enthusiasms or infantile furies.

We seem to be unable to allow ourselves the dignity of engaging in this sort of straightforward reconsideration of our acts. After all, questioning is the great strength of democracy; the ability to doubt without losing face. Instead we charge on, chanting 'Free Trade — Prosperity', the way in 1212 on the Children's Crusade they must have chanted 'Jesus and Jerusalem!' Most were snatched up before they could reach the coast and sold into slavery or sent across the Mediterranean, again to be slaves.

All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.

Canada was built from its very beginnings on the belief that public leadership in the economy and on social issues would be as effective and cheap as anything done by the private sector.

Ten per cent of our neighbours survive on charity. 10 per cent of Canadians eat through charity. 10 per cent. Surely if you were prime minister or minister of trade or of industry, you would wake up each day thinking that, for reasons that escape you, the central policy chosen to drive the economy is not working. It is not working because it is not meeting the needs of a democracy in which legitimacy lies with the citizenry.

Happy family: The existence and maintenance of [this] is thought to make a politician fit for public office. According to this theory, the public are less concerned by whether or not they are effectively represented than by the need to be assured that the penises and vaginas of public officials are only used in legally sanctioned circumstances.

But now, in this century of ideologies, the Gods and Destiny have been given new life. "Miracles in the world are many," Sophocles wrote in the fifth century BC. "There is no greater miracle than man." Suddenly, at the end of the twentieth century, we discover that no, after all, it isn't true. Historical inevitability is a greater miracle than man. As is the dialectic. As is the superiority of various groups according to blood type. As is the genius of an abstract mechanism called the market. As is the leadership of inanimate objects — called technology — which worker bees create and then, inevitably, are led by. These inevitabilities are great leaps backward into the arms of the Gods and Destiny.

The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.

After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans....There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les anglais and the French as if they were the descendants of the people who had subjected and ruined them.

The clarity of Socrates' situation is remarkable. ... his exit is wonderfully seductive. It is calm, clear, convincing. Friends are present, wise words are said, the ethical unfolding of life is tied up in a neat package. And then he slips away, slowly becoming stone-cold from the feet up. It is our fantasy of the normal death, with the addition of social and prophetic implications, to say nothing of heroic proportions. Again, most of us will likely drop dead on a subway platform, in the middle of an orgasm or straining on a toilet seat early in the morning. The real tragedy of death may be just how often it is comic.

A man who uses power to do evil is in theory judged to have been conscious of his acts and to be as fit for punishment as a perpetrator of premeditated murder. But the technocrat is not trained on that level. He understands events within the logic of the system. The greatest good is the greatest logic or the greatest appearance of efficiency or responsibility for the greatest possible part of the structure.

There is something silly about grown men and women striving to reduce their vision of themselves and of civilization to bean counting.

This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.

It is undoubtedly easier to believe in absolutes, follow blindly, mouth received wisdom. But that is self-betrayal.

Superficial nonconformism... leaves our rational structures indifferent. Questions of moral action and of physical appearance are increasingly irrelevant; they are categorized either as justified self-expression or conversely as suitable subjects for agitated public debate. In either case they are harmless vents.