Throughout its history, the CIA has resorted to every conceivable crime and machination to make the world safe for the Fortune 500, using false propaganda, economic warfare, bribery, rigged elections, sabotage, demolition, theft, collusion with organized crime, narcotics trafficking, death squads, terror bombings, torture, massacres, and wars of attrition.

During the Cold War, the anti-communist ideological framework could transform any data about existing communist societies into hostile evidence. If the Soviets refused to negotiate a point, they were intransigent and belligerent; if they appeared willing to make concessions, this was but a skillful ploy to put us off our guard. By opposing arms limitations, they would have demonstrated their aggressive intent; but when in fact they supported most armament treaties, it was because they were mendacious and manipulative. If the churches in the USSR were empty, this demonstrated that religion was suppressed; but if the churches were full, this meant the people were rejecting the regime’s atheistic ideology. If the workers went on strike (as happened on infrequent occasions), this was evidence of their alienation from the collectivist system; if they didn’t go on strike, this was because they were intimidated and lacked freedom. A scarcity of consumer goods demonstrated the failure of the economic system; an improvement in consumer supplies meant only that the leaders were attempting to placate a restive population and so maintain a firmer hold over them. If communists in the United States played an important role struggling for the rights of workers, the poor, African-Americans, women, and others, this was only their guileful way of gathering support among disfranchised groups and gaining power for themselves. How one gained power by fighting for the rights of powerless groups was never explained. What we are dealing with is a nonfalsifiable orthodoxy, so assiduously marketed by the ruling interests that it affected people across the entire political spectrum.

People who never complain of the orthodoxy of their mainstream political education are the first to complain about the dogmatic “political correctness” of any challenge to it. Far from seeking a diversity of views, they defend themselves from exposure to such diversity, preferring to leave their unexamined background assumptions and conventional political opinions unruffled.

Archbishop Romero of El Salvador was a member of the Salvadoran aristocracy. He could not have risen to the top of the church hierarchy otherwise. But after he began voicing critical remarks about the war and concerned comments about the poor, he was assassinated.

Indeed, what really bothers those who endlessly carp about the campus tyranny of “political correctness” is not the orthodoxy of the politically correct “tyrants” but their departure from orthodoxy, their willingness to critically explore gender, ethnic, and class topics in ways that normally are treated as taboo.