John Morley Quotes

If we survey the entire field of political action, we shall find that progress, wherever it is stayed, is stayed by the untimely relics of territorialism, and that in removing them we at once find ourselves led on to the true conditions by taking the policy of industry for our foundation. The industrial policy is emphatically the national policy... At nearly every point it is the superstition or sinister interest of the territorial power which thwarts, restrains, and depresses the harmonious adjustment of laws and administration to the needs of the public well-being.

Those who would treat politics and morality apart will never understand the one or the other.

I have always been strong for a large increase of labour representation in the House of Commons... Now, I dare say the day may come—it may come sooner than some think—when the Liberal party will be transformed or superseded by some new party; but before the working population of this country have their destinies in their own hands, as they will assuredly do within a measurable distance of time, there is enough ground to be cleared which only the Liberal party is capable of clearing. The ideal of the Liberal party is that view of things which believes that the welfare of all is bound up with injustice being done to none. Above all, according to the ideal of the Liberal party—that party from which I beseech you, not for my sake, but for your own, not to sever yourselves—the ideal of the Liberal party is this—that in the mass of the toilers on land all the fountains of national life abide and the strongest and most irresistible currents flow.

If the country does best, where State action is least, you at least require political effort enough to reduce those noxious forms of State action which have come down to us from the imprudence of pre-scientific days. The philosopher, for example, who is most in earnest for the free play of social forces, is bound before all other men to press on for the disestablishment of the State Church.

Simplicity of character is no hindrance to subtlety of intellect.

You have not converted a man, because you have silenced him.

But are you so sure...that when Ulster, or the corner of Ulster knows that Great Britain has made up its mind that there is to be an effective, a real self-government in Ireland—are you so sure Ulster will turn its back upon Ireland and claim to be excluded from such Government? (“No.”) I do not believe it... I say that a good deal of this zeal for Ulster is artificial.

Define it as we may, faith in Progress has been the mainspring of Liberalism in all its schools and branches.

There is a loud cry in these days for clues that shall guide the plain man through the vast bewildering labyrinth of printed volumes.

In plain English, a majority of those who come out of the schools cannot read a newspaper. This unfortunate class is our ruling class. Their votes can carry elections, change administrations, decide policies. As yet they have no initiative, and it may be some time before they cease to follow the initiative of others. When their time comes, and a leader, they will make terrible short work with a good deal that you hold precious now.

[T]here is nothing that the most prominent men in the Liberal party more earnestly desire than that labour representation, direct labour representation, shall be as large as possible... It is sometimes said to me, "Oh! but you are against State intervention in matters of great social reform". At this time of the day it would be absurd for any man who has mastered all the Mining Regulations Acts, the Factories Acts, the great mass of regulation which affects trade; it would be absurd for any man to stand on a platform and say he was entirely against State intervention. I, for my part, have never taken that position... My own belief is that in the matters of hours and of wages for adult male labour the interference would be a bad and mischievous thing...that in such matters, for example, as housing of the poor and so forth, the proper machinery through which to carry out these operations is municipal and not Parliamentary.

‘Natural rights’...[is not] a true way of putting things—and certainly not the most useful and fertile way. Nature [is] simply the mastery of the strongest [and confers no rights on man]. Two savage tribes contend for a tract of land of wh. they are in need for their subsistence: nature gave the right to this land to the tribe wh. was strong enough to thrash the other. No right is worth a straw apart from the good that it brings: and all claims to rights must depend—not upon nature—but upon the good that the said rights are calculated to bring to the greatest number. General utility, public expediency, the greatest happiness of the greatest number—these are the tests and standards of a right; not the dictate of nature.

As for progress, what signs of it are there now? And all we Victorians believed in it from the Utilitarians onwards.

A mirage, and an old one... One may as well talk of London morality being due to the Archbishop of Canterbury. But take away Scotland Yard!

We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.