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The Roman Catholic Church has withstood in Europe and in Ireland the fiercest storms. In France it has survived Voltaire and Lepaux, the French Revolution and the Goddess of Reason; in England, Queen Elizabeth, William the Third, and the Penal Laws. In Ireland it still confronts us with four times as many adherents as all the Protestant churches. If we look to the fate of sovereigns, we find that James the Second forfeited the crown of England, and that Charles the Tenth sacrificed the crown of France, rather from devotion to the Church of Rome than from the failure of their political ambition.

[T]he great difficulty of this year respecting Ireland is one which does not spring from Trevelyan or C. Wood but lies deep in the breast of the British people. It is this. We have granted, lent, subscribed, worked, visited, clothed the Irish,—millions of money, years of debates etc etc—the only return is calumny and rebellion. Let us not grant, lend, clothe etc etc anymore, and see what that will do. Such is the result which MacHale, J. O'Connell, and Smith O'Brien have brought us. Now without borrowing or lending we could have no great plan for Ireland and, much as I wished it, I have to see that it is impractical.

When Lord Grey came into office, and the Whigs, after sixty years of exclusion, began a new scheme of Irish policy, there were two prominent evils in the government of Ireland. The first was the corrupt and intolerant system of administration called Protestant Ascendancy; the second, the Irish Church Establishment. The first of these evils—called by Burke, Non regnum sed magnum latrocinium [not a kingdom but a grand theft]; and by Fox, a miserable monopolising minority—was quite as great a grievance to the people of Ireland as the second. It drove into rebellion such men as Lord Edward Fitzgerald, the Emmets, and Wolfe Tone. By a series of what were called by Irish statesmen 'ripening measures,' the disaffected classes were irritated, goaded, spurred into insurrection; and when they had rebelled, were tortured, massacred, and shot, till the spirit of disloyalty, if not extirpated, was terrified and subdued. Hence a state of government, which was described by Lord Redesdale as one law for the rich and another for the poor, and both equally ill administered.

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President Lincoln was a man who, though not conspicuous before his election, had since displayed a character of so much integrity, so much sincerity and straightforwardness, and at the same time of so much kindness, that if any one could have been able to alleviate the pain and animosities which prevailed during the period of civil war, I believe that President Lincoln was that person. It was remarked of President Lincoln that he always felt disinclined to adopt harsh measures; and I am told that the commanders of his armies often complained that when they had passed a sentence which they thought no more than just the President was always disposed to temper its severity. Such a man this particular epoch required.

[W]e are connected, and have been for more than a century, with the general system of Europe; and any territorial increase of one Power, any aggrandisement which disturbs the general balance of power in Europe, although it might not immediately lead to war, could not be matter of indifference to this country, and would, no doubt, be the subject of conference, and might ultimately, if that balance were seriously threatened, lead to hostilities. These are reasons, Sir, why we cannot believe ourselves altogether safe from the danger of war.

Belonging to the Whig party, the aim of that party has always been my aim — 'The cause of civil and religious liberty all over the world.' I have endeavoured, in the words of Lord Grey, to promote that cause without endangering the prerogatives of the Crown, the privileges of the two Houses of Parliament, or the rights and liberties of the people. According to my view, the Tory party cared little for the cause of civil and religious liberty, and the Radical party were not solicitous to preserve those parts of the Constitution which did not suit their speculative and theoretical opinions. To hold a middle way, to observe the precept of Dædalus and to avoid the fate of Icarus, is at all times difficult and in certain junctures perilous.

Party has no doubt its evils; but all the evils of party put together would be scarcely a grain in the balance, when compared to the dissolution of honourable friendships, the pursuit of selfish ends, the want of concert in council, the absence of a settled policy in foreign affairs, the corruption of separate statesmen, the caprices of an intriguing Court, which the extinction of party connection has brought and would again bring upon this country.

It is my persuasion, that the liberties of Englishmen, being founded upon the general consent of all, must remain upon that basis, or must altogether cease to have any existence. We cannot confine liberty in this country to one class of men: we cannot erect here a senate of Venice, by which a small part of the community is enabled to lord it over the majority; we cannot in this land, and at this time make liberty the inheritance of a caste. It is the nature of English liberty, that her nightingale notes should never be heard from within the bars and gratings of a cage; to preserve any thing of the grace and the sweetness, they must have something of the wildness of freedom. I speak according to the spirit of our constitution when I say, that the liberty of England abhors the unnatural protection of a standing army; she abjures the countenance of fortresses and barracks; nor can those institutions ever be maintained by force and terror that were founded upon mildness and affection. If we ask the causes, why a system of government, so contrary to the spirit of our laws, so obnoxious to the feelings of our people, so ominous to the future prospects of the country, has been adopted, we shall find the root of the evil to lie in the defective state of our representation. The votes of the House of Commons no longer imply the general assent of the realm; they no longer carry with them the sympathies and understandings of the nation. The ministers of the Crown, after obtaining triumphant majorities in this House, are obliged to have recourse to other means than those of persuasion, reverence for authority, and voluntary respect, to procure the adherence of the country. They are obliged to enforce, by arms, obedience to acts of this House—which, according to every just theory, are supposed to emanate from the people themselves.