Our opponents say, our ancestors gave Old Sarum Representatives, therefore we should give Old Sarum Representatives.—We say, our ancestors gave Old Sarum Representatives, because it was a large town; therefore we give Representatives to Manchester, which is a large town. I think we are acting more as our ancestors would have acted, by letting in Representatives for our great commercial and manufacturing towns, than by excluding such Representatives.
Prime Minister of the United Kingdom, 1846–1852 and 1865–1866 (1792–1878)
John Russell, 1st Earl Russell, KG, GCMG, PC (18 August 1792 – 28 May 1878), known as Lord John Russell before 1861, was a British Whig and Liberal statesman who served as Prime Minister of the United Kingdom in the mid-19th century.
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[I]t may be easily imagined that when those who are best off, in the most prosperous years, earn scarcely sufficient, those who had then been on the brink of famine, must have been unable to resist the flood of destitution and wretchedness which has over-whelmed them by the failure of the potato crop. Such has been unfortunately the case in the present year, during the visitation of a calamity which is, perhaps, almost without a parallel, because it acts upon a very large population, a population of nearly 8,000,000—for the Irish have gradually increased to that amount—while the famine is such as has not been known in modern times; indeed, I should say it is like a famine of the thirteenth century acting upon the population of the nineteenth.
[E]ight millions were advanced to enable the Irish to supply the loss of the potato crop and to cast about for some less precarious food.... The result has been that they have placed more dependence on the potato than ever, and have again been deceived. How can such a people be assisted? No one in their senses would think of repeating the outlay to lead to a similar improvidence.
[T]he great difficulty of this year respecting Ireland is one which does not spring from Trevelyan or C. Wood but lies deep in the breast of the British people. It is this. We have granted, lent, subscribed, worked, visited, clothed the Irish,—millions of money, years of debates etc etc—the only return is calumny and rebellion. Let us not grant, lend, clothe etc etc anymore, and see what that will do. Such is the result which MacHale, J. O'Connell, and Smith O'Brien have brought us. Now without borrowing or lending we could have no great plan for Ireland and, much as I wished it, I have to see that it is impractical.
To those who argue, as I have heard some argue—"It is true we have a bad case; it is true we were in the wrong, it is true we have committed injustice, but we must persevere in that wrong; we must continue to act unjustly, or the Chinese will think that we are afraid," I say, as has been said before, "Be just and fear not." Whatever we lose in prestige, of which I do not presume to be a judge, I am convinced that the character and the honour of this country will be raised higher by such a policy. Never will England stand higher in the world's estimation than when it can be said that, though troublesome and meddlesome officials prostitute her arms and induce a brave Admiral to commence hostilities which never ought to have been begun, yet the House of Commons, representing her people, have indignantly declared that they will be no parties to such injustice; and that neither for commercial advantages, nor for political advantages, nor for any other immediate advantages to their country, will they consent to stain that honour which, after all, has been and must be the sure foundation of her greatness.
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For three hundred years the Protestant Established Church of Ireland has been the most odious and offensive emblem of the corruption and the intolerance of England. To have quietly removed this monopoly so offensive to the Irish nation, the target against which the arrows of Ireland's best archers were always aimed, without any of the rabbling which marked the expulsion of the English liturgy from Scotland, without disorder, without riot, is a great feat in the history of any statesman. No man can complain that he has been wronged, a nation may rejoice that she has been righted.
Belonging to the Whig party, the aim of that party has always been my aim — 'The cause of civil and religious liberty all over the world.' I have endeavoured, in the words of Lord Grey, to promote that cause without endangering the prerogatives of the Crown, the privileges of the two Houses of Parliament, or the rights and liberties of the people. According to my view, the Tory party cared little for the cause of civil and religious liberty, and the Radical party were not solicitous to preserve those parts of the Constitution which did not suit their speculative and theoretical opinions. To hold a middle way, to observe the precept of Dædalus and to avoid the fate of Icarus, is at all times difficult and in certain junctures perilous.
The case appears to me to be one between the honour of the Crown of this country and the election of General Grant as President of the United States. For my part, I prefer the honour of Her Majesty—I prefer the honour and reputation of this country—to any prospects of the re-election of General Grant.
It is my persuasion, that the liberties of Englishmen, being founded upon the general consent of all, must remain upon that basis, or must altogether cease to have any existence. We cannot confine liberty in this country to one class of men: we cannot erect here a senate of Venice, by which a small part of the community is enabled to lord it over the majority; we cannot in this land, and at this time make liberty the inheritance of a caste. It is the nature of English liberty, that her nightingale notes should never be heard from within the bars and gratings of a cage; to preserve any thing of the grace and the sweetness, they must have something of the wildness of freedom. I speak according to the spirit of our constitution when I say, that the liberty of England abhors the unnatural protection of a standing army; she abjures the countenance of fortresses and barracks; nor can those institutions ever be maintained by force and terror that were founded upon mildness and affection. If we ask the causes, why a system of government, so contrary to the spirit of our laws, so obnoxious to the feelings of our people, so ominous to the future prospects of the country, has been adopted, we shall find the root of the evil to lie in the defective state of our representation. The votes of the House of Commons no longer imply the general assent of the realm; they no longer carry with them the sympathies and understandings of the nation. The ministers of the Crown, after obtaining triumphant majorities in this House, are obliged to have recourse to other means than those of persuasion, reverence for authority, and voluntary respect, to procure the adherence of the country. They are obliged to enforce, by arms, obedience to acts of this House—which, according to every just theory, are supposed to emanate from the people themselves.
Many years ago the Political Economy Club of London came, as I was told, to a resolution that the emigration of two millions of the population of Ireland would be the best cure for her social evils. Famine and emigration have accomplished a task beyond the reach of legislation or government; and Providence has justly afflicted us by the spectacle of the results of the entire dependence on potato cultivation, and by the old fires of disaffection which had been lighted in the hearts of Irishmen, and are now burning with such fierceness on the banks of the Hudson and the Potomac. The census of 1834 gave the population of Ireland as 7,954,760; that of 1861, as 5,798,957. Thus two millions have been removed by the great famine of 1847-8 and the drain of emigration of the last twenty years.