Arthur Balfour Quotes

We now know too much about matter to be materialists. The very essence of the physical order of things is that it creates nothing new. Change is never more than a redistribution of that which never changes. But sensibility belongs to the world of consciousness, not to the world of matter.

Our whole political machinery presupposes a people so fundamentally at one that they can safely afford to bicker.

Whereas reasons may, and usually do, figure among the proximate causes of belief, and thus play a part in both kinds of series (cognitive and causal), it is always possible to trace back the causal series to a point where every trace of rationality vanishes ; where we are left face to face with conditions of beliefs social, physiological, and physical— which, considered in themselves, are quite a-logical in their character. /.../ on any merely naturalistic hypothesis, the rational elements in the causal series lie always on the surface. Penetrate but a short way down, and they are found no more.

I speak of God, I mean something other than an Identity wherein all differences vanish, or a Unity which includes but does not transcend the differences which it somehow holds in solution. I mean a God whom men can love, a God to whom men can pray, who takes sides, who has purposes and preferences, whose attributes, howsoever conceived, leave unimpaired the possibility of a personal relation between Himself and those whom He has created.

I speak perhaps, with a warmth of indignation unbefitting a Foreign Secretary, but with the news of this outrage...I confess that I find it difficult to measure my epithets, for...this Irish packet boat, crammed as it always is with men, women, and children, in broad daylight was deliberately torpedoed by a German submarine. It was carrying no military stores. It was serving no military ends. It was pure barbarism, pure frightfulness, deliberately carried out. ... I cannot measure the wicked folly of the proceeding of which they have been guilty. ... I wish I could think that these atrocious crimes were the crimes of a small dominant military caste. I agree that the direction of policy, the direction of national policy, may be in the hands of a small caste, but it is incredible that crimes like these, perpetrated in the light of day, known to all mankind, condemned from one end of the civilized world to the other, should go on being repeated month after month of four years of embittered warfare if it did not commend itself to the population which commits them.

Our admiration for natural beauty /.../ cares not to understand either the physical theories which explain what it admires, or the psychological theories which explain its admiration. It does not deny the truth of the first, nor (within due limits) the sufficiency of the second. But it requires more. It feels itself belittled unless conscious purpose can be found somewhere in its pedigree. Physics and psycho-physics, by themselves, suffice not. It longs to regard beauty as a revelation—a revelation from spirit to spirit, not from one kind of atomic agitation to the "psychic" accompaniment of another. On this condition only can its highest values be maintained.'

...there were some things that were true, and some things that were trite; but what was true was trite, and what was not trite was not true.

Our enemies, who, I may parenthetically remark, are attempting to change their constitution, appear to have no notion that what we want is not so much a change of the form of the apparatus of government as a change in the hearts by which that government is to be directed and animated, and if we are to judge, and surely we may judge without unfairness, of a man's heart by what he does, I would ask you whether those who have made mankind pale with horror over their early barbarities and brutal excesses in Belgium show the least sign that four years of war has in any material respect improved their disposition. Brutes they were when they begun the war, and, as far as we can judge, brutes they remain at the present moment.

I shall offer uncompromising resistance to any measure which may throw obstacles in the way of the teaching of religion in elementary schools. I will not consent in the name of religious freedom, to banish religion from education; or, in the name of religious equality, to plunder the Church.

...we are now in a position which we have not been within the memory of living men. (“Shame.”) Now, what does this imply? Everything depends upon the Navy. (Hear, hear.) We exist as an Empire only on sufferance unless our Navy be supreme (hear, hear), and I for one, ladies and gentlemen, am not content to exist on sufferance. (Cheers.)

I should fear that the new Poland would suffer from the diseases through which the old Poland perished; that it would be a theatre of perpetual intrigues between Germany and Russia; and that its existence, so far from promoting the cause of European peace, would be a perpetual occasion of European strife.

No Continental country has ever been able to understand the temper of the British people, but, while I give them a note of warning of our foreign critics, let me say what is more to the point to my own friends, that unless they bestir themselves Great Britain will be in a position of peril which it has not known in the memory of their fathers, their grandfathers, their great grandfathers, and if that position of peril should issue in some great catastrophe...this country will not again easily arise. (Hear, hear.) I do not believe there is going to be war between this country and any great foreign Power. (Hear, hear.) Heaven knows I do not desire it, but I do not believe it. Please remember the absolutely only way in which you can secure the peace which you all desire is that you shall be sure of victory if war takes place. (Cheers.)

I cannot become another Sir Robert Peel in my Party.

Go about at this moment if you will and consult the statesmen and diplomatists of the lesser Powers, and I am perfectly confident that you will find among them an absolute unanimity of opinion that a struggle sooner or later between this country and Germany is inevitable. I do not agree with them, but that is their opinion. They have watched with the closest interest...and they have come to the conclusion, I believe utterly wrongly, that we are not alive to the sense of our responsibilities, and that nothing can stir us to a recognition of our position, and that, therefore, we are predestined to succumb in some great contest, the occasion for which nobody can foresee, to a country which does face facts, which is alive to its responsibility, and which talks little and does much. (Cheers.) And so far has this depreciatory view of the virility of the manhood of Great Britain gone that I have known Germans, not connected with the Government, but men of position and character, men engaged in great affairs, who if you talk to them about the adoption of Tariff Reform by this country, actually say,—“Do you suppose we should ever allow Great Britain to adopt Tariff Reform?” (Cheers.) I do not press private and irresponsible conversations more than they ought to be pressed, but the idea of any man of education and character outside this country should have the audacity to say that Great Britain is not to settle its own taxation according to its own ideas, makes my blood boil. (Cheers.)

Biography should be written by an acute enemy.