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" "I am a Scotsman addressing Scotsmen, and I feel, therefore, peculiarly qualified to speak on this subject. I absolutely refuse to allow any man, be he English or be he Scottish, to rob me of my share in Magna Charta, or Shakespeare, because of Bannockburn or Flodden.
Arthur James Balfour, 1st Earl of Balfour, KG, OM, PC (25 July 1848 – 19 March 1930) was a British Conservative statesman and Prime Minister of the United Kingdom from 1902 until 1905. The author of several influential works of philosophy, he was one of the most intellectual prime ministers of the 20th century. As Foreign Secretary he authored the Balfour Declaration of 1917, which supported the establishment of a homeland for the Jewish people in Palestine.
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...the existing educational system of this country is chaotic, is ineffectual, is utterly behind the age, makes us the laughing-stock of every advanced nation in Europe and America, puts us behind not only our American cousins but the German and the Frenchman and the Italian, and that it was not consistent with the duty of an English Government, of a British Government, to allow that state of things longer to continue without an adequate remedy.
Apart from life and thought, there is no reason to regard one form of material distribution as in any respect superior to another. A solar system may be more interesting than its parent nebula ; it may be more beautiful. But if there be none to unravel its intricacies or admire its splendours, in what respect is it better ? Its constituent atoms are more definitely grouped, the groups move in assignable orbits ; but why should the process by which these results have been achieved be regarded as other than one of purposeless change super-induced upon meaningless uniformity?
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Our admiration for natural beauty /.../ cares not to understand either the physical theories which explain what it admires, or the psychological theories which explain its admiration. It does not deny the truth of the first, nor (within due limits) the sufficiency of the second. But it requires more. It feels itself belittled unless conscious purpose can be found somewhere in its pedigree. Physics and psycho-physics, by themselves, suffice not. It longs to regard beauty as a revelation—a revelation from spirit to spirit, not from one kind of atomic agitation to the "psychic" accompaniment of another. On this condition only can its highest values be maintained.'