Confidence depends upon the people in whom you are to confide. You would not confide free representative institutions to the Hottentots, for instance… - Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

I consider the loss of Constantinople would be the ruin of our party and a heavy blow to the country: and therefore I am anxious to delay by all means Russia's advance to that goal. A pacific and economical policy is up to a certain point very wise: but it is evident that there is a point beyond which it is not wise either in a patriotic or party sense—and the question is where we shall draw the line. I draw it at Constantinople. My belief is that the main strength of the Tory party, both in the richer and poorer classes, lies in its association with the honour of the country. It is quite true that if, in order to save that honour, we have to run into expense, we shall suffer as a party—that is human nature. But what I contend is, that we shall suffer as a party more—much more—if the loss of Constantinople stands on our record.

[I]t is idle to attempt to dispose of a particular proposal by saying that it is Socialistic. Prove that it is against public policy; show that it discourages thrift; above all, show that it interferes with justice, that it benefits one class by injuring another—do these things, and you have proved your case. But do not imagine that by merely affixing to it the reproach of Socialism you can seriously affect the progress of any great legislative movement, or destroy those high arguments which are derived from the noblest principles of philanthropy and religion.

For two hundred years these tests had been constantly and cheerfully subscribed by some six generations of clergymen. All these men, all the great lights of the Church since 1662, were by the sweeping denunciation of his hon. Friend accused without exception of having been compelled to tamper with their consciences. ... That long experience was the best answer to the statements which had been made. They might depend upon it that an experience of two hundred years was a better guide than the experience of his hon. Friends the Members for Canterbury or Plymouth. Oxford life was but three years in duration, and it was the experience of three years against that of two hundred. Two hundred years furnished a better average of the ordinary tendencies of humanity.