Adolf Hitler Quotes

The liberty of the individual ends where it starts to harm the interests of the collective.

5. Now, it is a fact that women who find themselves without a man after this war cannot have children by the Holy Spirit but only by men who have survived. Increased propagation by the individual man is - obviously from the standpoint of the good of the people - only desired in the case of a portion of these men. Good men with strong character, physically and psychically healthy, are the ones who should reproduce extra generously, not the ones warped in body and mind.
6. If the dead of the past world war and the present are not to have died in vain, we must secure the victory with all means at hand. Every woman whose husband or brother or father or other relative was killed in one of these struggles must wish that! This means that every woman must wish that every healthy woman capable of doing so after the war's end will have as many children as possible, to secure the victory and to secure the future of our people and the future of her own grandchildren.
7. Now government regulations alone, particularly in this ticklish area, serve no purpose whatsoever. Here only a very serious conviction born along by the Movement can lead to the required attitude. The question is too serious for wisecracks and cheap jokes; here what is truly at stake is the safeguarding of the future of our people.
8. After this war we cannot command women and girls to have babies. What is called for is the most intelligent enlightenment possible - and here the much overused superlative is used advisedly.
9. This [enlightenment] must in my opinion not be carried out by men who might too easily be considered personally interested parties, [sexual] profiteers. In my opinion only older men should be allowed to speak on this theme, and above all, our women's organizations must perform the necessary job of enlightenment.
10. These needful actions involve not only convincing the women who have lost husbands or will never get one, but what is needed first of all is the enlightenment of the old folks, the mothers and fathers, who grew up among quite different attitudes in the past.
11. Still more necessary is the enlightenment of the wives, who in many cases turn into fanatical [advocates] of respectability only after their marriage.
12. When we reflect on what is necessary to bring this so vitally important problem for our people to a successful solution, then we must make the situation clear for the individual case. At first many women - want of logic is something women are born with - will affirm the appropriateness [of the new order of things], but in the individual case, applied to their personal lives, they will fanatically reject it.
13. The public, i.e., general, enlightenment [campaign] can, for obvious reasons, only get under way after the war. To mention only one reason: we cannot yet appeal today to the women whose husbands might become casualties in the future, and also out of consideration for our soldiers we cannot begin our enlightenment campaign; that would assume that we would have to get this line of thinking across to our men now serving as soldiers, but not every soldier will accept the prospect of his wide or bride bearing children by another man after his own death.
14. Meanwhile we must be fully cognizant of the steps that can be taken while the war is still on, and of those to be introduced immediately after the war's end.
15. We must begin immediately to remove all impediments to the attainment of our objective; in particular, the point is to orientate contemporary poets and writers. New novels, short stories and stage plays based on marriage and divorce are no longer to be permitted, and by the same token [we will allow] no poems, writings, motion pictures that treat the child born out of wedlock [unehelich] as of diminished worth, as a bastard.
(The word "unchelich" must, as I pointed out long ago, be expunged [right ouf of the language]. The prefix "un" generally denotes something to be rejected.

"Thus the home-front need not be warned, and the prayer of this priest of the devil, the wish that Europe may be punished with Bolshevism, will not be fulfilled, but rather that the prayer may be fulfilled: "Lord God, give us the strength that we may retain our liberty for our children and our children's children, not only for ourselves but also for the other peoples of Europe, for this is a war which we all wage, this time, not for our German people alone, it is a war for all of Europe and with it, in the long run, for all of mankind.

Speech in the Sportpalast, Berlin, January 30, 1942

The people in their overwhelming majority are so feminine by nature and attitude that sober reasoning determines their thoughts and actions far less than emotion and feeling.

And this sentiment is not complicated, but very simple and all of a piece. It does not have multiple shadings; it has a positive and a negative; love or hate, right or wrong, truth or lie, never half this way and half that way, never partially, or that kind of thing.

The menace was Bolshevism. It was difficult to make people realize this, they think it is a fanatical obsession, but it was a real danger of which people should take account. It was as great a phenomenon in history and its menace to the national states of Europe as great as the migration of peoples, e.g. Mohammedan. It was necessary for Western Europe to stand together as a block against this danger.

The doom of a nation can be averted only by a storm of flowing passion, but only those who are passionate themselves can arouse passion in others.

The Germany of today is a National Socialist State. The ideology that dominates us is in diametrical contradiction to that of Soviet Russia. National Socialism is a doctrine that has reference exclusively to the German people. Bolshevism lays stress on international mission. We National Socialists believe a man can, in the long run, be happy only among his own people. We are convinced the happiness and achievements of Europe are indissolubly tied up with the continuation of the system of independent and free national States. Bolshevism preaches the establishment of a world empire and recognizes only section of a central international. We National Socialists grant each people the right to its own inner life according to its needs and its own nature. Bolshevism, on the other hand, establishes doctrinal theories that are to be accepted by all peoples, regardless of their particular essence, their special nature, traditions, etc. National Socialism speaks up for the solution of social problems, issues and tensions in their own nation, with methods that are consistent with our common human, spiritual, cultural and economic beliefs, traditions and conditions. Bolshevism preaches the international class struggle, the international world revolution with the weapons of the terror and the violence. National Socialism fights for the reconciliation and consequent adjustment of the differences in life and the union of all for common benefits. Bolshevism teaches the overcoming of an alleged class rule by the dictatorship of the power of a different class. National Socialism does not attach importance to a only theoretical rule of the working class, but especially on the practical improvement of their living conditions and standard of living. Bolshevism fights for a theory and, for it, sacrifices millions of people, immense values of traditional culture and traditions, and achieves, compared with us, only a very low standard of living for all. As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism. We, National Socialists, do not want to be of the same opinion as our church organizations in this or that organizational question. But we never want a lack of belief in religion or any faith, and do not wish that our churches become club-houses or cinemas. Bolshevism teaches the godlessness and acts accordingly. We National Socialists see in private property a higher level of human economic development that according to the differences in performance controls the management of what has been accomplished enabling and guaranteeing the advantage of a higher standard of living for everyone. Bolshevism destroys not only private property but also private initiative and the readiness to shoulder responsibility. It has not been able to save millions of human beings from starvation in Russia, the greatest Agrarian State in the world. It would be unthinkable to transfer such a catastrophe into Germany, because, at the end of the day, in Russia there are 10 city dwellers for every 90 country dwellers, but in Germany for only 25 farmers there are 75 city dwellers. National Socialists and Bolshevists both are convinced they are a world apart from each other and their differences can never be bridged. Apart from that, there were thousands of our people slain and maimed in the fight against Bolshevism. If Russia likes Bolshevism it is not our affair, but if Bolshevism casts its nets over to Germany, then we will fight it tooth and nail.

The most foolish mistake we could possibly make would be to permit the conquered Eastern peoples to have arms. History teaches that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by doing so.