Bob Avakian Quotes

“Black conservatives,” like Candace Owens, want to “get in on” the “spoils” that come from this system’s plunder of people, here and around the world, and they desperately want to be accepted in the “high society” of the monstrous oppressors like Trump. These “Black conservatives” basically agree with the crude racism of their white fascist counterparts. Like “house slaves” living in the master’s house in old times, they fear that they will be “dragged down” by being associated with “those” Black people—those who are not “well behaved” and rebel against their oppressed conditions, especially those who dare to rise up against the brutality and murder of Black people by police.

No more generations of our youth, here and all around the world, whose life is over, whose fate has been sealed, who have been condemned to an early death or a life of misery and brutality, whom the system has destined for oppression and oblivion even before they are born. I say no more of that.

In taking up the revolutionary struggle against the system and taking up the most revolutionary ideology to guide that struggle, people can and do change themselves. In rising up and overthrowing the system, they begin to make themselves into new people.

There is a place where epistemology and morality meet. There is a place where you have to stand and say: It is not acceptable to refuse to look at something—or to refuse to believe something—because it makes you uncomfortable. And: It is not acceptable to believe something just because it makes you feel comfortable.

While determined and massive struggle needs to be waged against these inhuman actions by the U.S. (and other oppressive governments), it should be clear that there can be no solution, under the system of capitalism-imperialism, to the situation involving masses of immigrants and refugees. The only solution lies in the revolution to overthrow this system—a revolution aiming not just to abolish oppression, exploitation, poverty, and misery in one country but having as its fundamental goal the abolition of all this throughout the world, and the elimination of all borders and boundaries that erect walls between different parts of humanity.

The situation cannot be allowed to continue where the alternatives with major social impact within this society are self-indulgent individualism, on the one hand, or, on the other hand, religious fundamentalism and subordination and sacrifice of the self to the collective juggernaut of imperialist conquest and plunder, as for example in the U.S. military; and where, in one form or another, a culture and morality serving the interests of the most monstrous exploiters and oppressors—and a system which does indeed, without the slightest bit of exaggeration, crush lives and mangle spirits on a massive scale, throughout the world, while having the audacity to present itself as the best of all possible systems and a shining example for the world—has virtually unchallenged hegemony.

Reality is like a fire, like a burning object, and if you want to pick up that burning object and move it, you have to have an instrument with which to do it. If you try to do it bare-handed, the result is not going to be good. That's another way of getting at the role of theory in relation to the larger world that needs to be transformed, in relation to practice, and in particular revolutionary practice, to change the world.

People's political views will naturally be influenced by their ideological outlook. The essential question, with regard to all political programs, policies, and actions—and all beliefs and ideologies—is what is their content, what interests do they uphold and further, what effect do they have on society and the people?

In the present period and the present "global environment," the requirements of the capitalist economic and social system not only demand that the lords of capital be able to carry out their supreme commandment, "let us prey," in a more unrestrained and more "mobile" way, on a world scale. They also demand, within American society itself, a slashing of major social programs and a heightening of the repressive powers of government, along with the fostering of a repressive social atmosphere. They demand what the organization Refuse and Resist! has called the politics of cruelty, or the politics of poverty, punishment, and patriarchy.

In advancing toward and in finally realizing communism, the objective and the approach is not, and must not be, to “flatten everything out”—it is to continue to advance toward overcoming social inequality and, beyond that, to move beyond calculations of equality and inequality by realizing and implementing the principle of “from each according to their ability to each according to their need.”

Socialist society should be the farthest thing from a stagnant and dreary place. But it will never be that if everything is "top down" and if people are told that the leadership always knows what's right, that it will take care of everything, that everybody must march precisely in step, and so on. How can we, when we're in power, despise and suppress the very kinds of things we welcome and promote now-nonconformity, critical thinking, the unwillingness to blindly follow authority, and so on?

If we're going to achieve our objectives in the most fundamental sense, if we're going to win in both senses—that is, if we're actually going to seize power and be able to carry out transformations and if we're going to do that guided by what our objectives are, to get to a whole different kind of world— winning in both those senses requires this kind of outlook and methodology, this kind of openness to the ideas, to the efforts, of others—and to their criticisms. Which doesn't mean we should tail people and doesn't mean we should agree with what we don't agree with. In other words, you can criticize me all day long, but if your criticism isn't valid to me, I'm not going to agree with it—and I shouldn't. Now, I may be wrong. Your criticism may be valid, but I'm like everybody else (everybody is this way, or should be): you have to be convinced. And it is true for everybody that, if you're not convinced, then eventually that's going to show up. You can be intimidated, or you can be overwhelmed, or you can be cajoled, but if you're not really won over, eventually the negative consequences of that are going to show up. So we shouldn't agree with people just because we want to be open. It's not a game we're playing; it's not a tactic; it's not a gimmick; it's not diplomacy. It's a question of fundamental methodology.

Standing up against the unspeakable crimes carried out by the ruling class of your own country and striving for a world in which such outrages would no longer exist, is something far, far greater than being cogs and instruments in the machinery of destruction and killing that enforces and adds to these crimes.

As to participation in the bourgeois electoral process, our Party has made clear our understanding that this process is an instrument of capitalist rule—an instrument of what is in fact bourgeois dictatorship. Which candidates are to be regarded as "serious contenders" and, more importantly, the terms of debate and contention and the "political alternatives" that are treated as legitimate and "realistic"—all this is determined within the ranks of the ruling class itself. Elections only offer the people the opportunity to choose among those alternatives.

"Nice guys finish last" is a widely propagated piece of so-called "popular wisdom" in the U.S.-and this is really very revealing of the kind of society it is and the kind of society its rulers want-it is a willing self-exposure on their part. But we are out to do something very radical, to overturn all this. We are out for nothing less than to finish first and remain "nice guys" all the way through: to win victory for the proletariat, not just in the U.S. but worldwide, and bring into being a radically different world with radically different people-a world of freely and consciously cooperating human beings, without inequality, oppression, and class distinctions—a communist world.