The situation cannot be allowed to continue where the alternatives with major social impact within this society are self-indulgent individualism, on … - Bob Avakian

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The situation cannot be allowed to continue where the alternatives with major social impact within this society are self-indulgent individualism, on the one hand, or, on the other hand, religious fundamentalism and subordination and sacrifice of the self to the collective juggernaut of imperialist conquest and plunder, as for example in the U.S. military; and where, in one form or another, a culture and morality serving the interests of the most monstrous exploiters and oppressors—and a system which does indeed, without the slightest bit of exaggeration, crush lives and mangle spirits on a massive scale, throughout the world, while having the audacity to present itself as the best of all possible systems and a shining example for the world—has virtually unchallenged hegemony.

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About Bob Avakian

Robert Bruce Avakian (born March 7, 1943) is the founder and chairman of the Revolutionary Communist Party, USA (RCP). Avakian developed the organization's official ideology, a theoretical framework rooted in Maoism, called "the New Synthesis" or the "New Communism."

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Alternative Names: Robert Avakian Robert Bruce Avakian
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Additional quotes by Bob Avakian

The so-called "demise of communism" is really just revisionism becoming more openly bourgeois. This does not constitute a "crisis" for genuine communism and it is not a bad thing for us—for the international proletariat and the international communist movement... Strategically, it is a fine thing for us.

There is a place where epistemology and morality meet. There is a place where you have to stand and say: It is not acceptable to refuse to look at something—or to refuse to believe something—because it makes you uncomfortable. And: It is not acceptable to believe something just because it makes you feel comfortable.

A genuinely radical, liberating revolt—as opposed to a reactionary "rebranding" and celebration of parasitism—must be fostered among the youth in today's conditions, a revolt within which the need is powerfully raised for a new society and a new world, which will move to eliminate the urban/suburban contradiction, and antagonism, in the context of the transformation of society, and the world, overall and the abolition of profound inequalities and divisions—opposing, overcoming and moving beyond the parasitism which is such an integral and indispensable part of the operation and dynamics of imperialism, and has reached such unprecedented heights in "late imperial America." In short, we need, in today's circumstances, a counter-culture that contributes to and is increasingly part of building a movement for revolution—in opposition to a counter-revolutionary culture. We need a culture of radical opposition to the essence of everything that is wrong with this society and system, and the many different manifestations of that; we need an active searching for a radically better world, within which revolution and communism is a powerful and continually growing pole of attraction.

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