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" "We are not going to have, and there never will be, a proletarian revolution that is made with “pure proletarians,” especially as conceived of with an economist outlook and approach (reducing the workers and the scope of their struggle to merely the economic sphere, reducing the struggle of the working class to immediate concerns involving wages and related questions, or in any case limiting it to the economic sphere, with the highest expression of that being something like a general strike). Revolution is not going to be a general strike, as the Trotskyites and others with essentially the same viewpoint and approach think—if they even think about revolution. But, beyond that, it’s not going to be a neat unfolding of something where, in direct proportion and mechanical relation to how many proletarians there are, that much more powerful will be the revolutionary movement of the proletariat. It’s going to be much more contradictory and complex than that, in some ways acutely so.
Robert Bruce Avakian (born March 7, 1943) is the founder and chairman of the Revolutionary Communist Party, USA (RCP). Avakian developed the organization's official ideology, a theoretical framework rooted in Maoism, called "the New Synthesis" or the "New Communism."
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Not only did slavery play a major role in the historical development of the U.S., but the wealth and power of the U.S. rests today on a worldwide system of imperialist exploitation that ensnares hundreds of millions, and ultimately billions, of people in conditions hardly better than those of slaves. Now, if this seems like an extreme or extravagant claim, think about the tens of millions of children throughout the Third World who, from a very, very early age, are working nearly every day of the year—as the slaves on the southern plantations in the United States used to say, “from can’t see in the morning, till can’t see at night”—until they’ve been physically used up, with their lives literally passing, bit by bit, day after day, from them into the machinery on which they’re working (or which, in a real sense, is working on them, wearing their lives away) and into the products which they are producing through this labor. These are conditions very similar to outright slavery, and they often go along with superstructural expressions which are very close to slavery—ways in which, through customs and traditions, and sometimes even formal codes, the lives of these children, and others in these conditions, are controlled, confined and degraded. This includes overt sexual harassment of women, and many other degradations as well. All this is the foundation on which the imperialist system rests, with U.S. imperialism now sitting atop it all.
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Look at all these beautiful children who are female in the world. And in addition to all the other outrages which I have referred to, in terms of children throughout the slums and shantytowns of the Third World, in addition to all the horrors that will be heaped on them—the actual living in garbage and human waste in the hundreds of millions as their fate, laid out before them, yes, even before they are born—there is, on top of this, for those children who are born female, the horror of everything that this will bring simply because they are female in a world of male domination. And this is true not only in the Third World. In "modern" countries like the U.S. as well, the statistics barely capture it: the millions who will be raped; the millions more who will be routinely demeaned, deceived, degraded, and all too often brutalized by those who are supposed to be their most intimate lovers; the way in which so many women will be shamed, hounded and harassed if they seek to exercise reproductive rights through abortion, or even birth control; the many who will be forced into prostitution and pornography; and all those who—if they do not have that particular fate, and even if they achieve some success in this "new world" where supposedly there are no barriers for women—will be surrounded on every side, and insulted at every moment, by a society and a culture which degrades women, on the streets, in the schools and workplaces, in the home, on a daily basis and in countless ways.