Every legal constitution is the product of a revolution. In the history of classes, revolution is the act of political creation, while legislation is the political expression of the life of a society that has already come into being. Work for reform does not contain its own force independent from revolution. During every historic period, work for reforms is carried on only in the direction given to it by the impetus of the last revolution and continues as long as the impulsion from the last revolution continues to make itself felt. Or, to put it more concretely, in each historic period work for reforms is carried on only in the framework of the social form created by the last revolution. Here is the kernel of the problem.

It [the proletariat] should and must at once undertake socialist measures in the most energetic, unyielding and unhesitant fashion, in other words, exercise a dictatorship, but a dictatorship of the class, not of a party or of a clique – dictatorship of the class, that means in the broadest possible form on the basis of the most active, unlimited participation of the mass of the people, of unlimited democracy.

L'égalité politique s'incarne à partir du moment où l'exploitation économique est radicalement anéantie

In the present situation, such an experiment would be doubly dangerous to the Russian Social Democracy. It stands on the eve of decisive battles against tsarism. It is about to enter, or has already entered, on a period of intensified creative activity, during which it will broaden (as is usual in a revolutionary period) its sphere of influence and will advance spontaneously by leaps and bounds. To attempt to bind the initiative of the party at this moment, to surround it with a network of barbed wire, is to render it incapable of accomplishing the tremendous task of the hour.

The negative, the tearing down, can be decreed; the building up, the positive, cannot. New territory. A thousand problems. Only experience is capable of correcting and opening new ways. Only unobstructed, effervescing life falls into a thousand new forms and improvisations, brings to light creative force, itself corrects all mistaken attempts.

Dealing as we are with the very first experiment in proletarian dictatorship in world history (and one taking place at that under the hardest conceivable conditions, in the midst of the world-wide conflagration and chaos of the imperialist mass slaughter, caught in the coils of the most reactionary military power in Europe, and accompanied by the completest failure on the part of the international working class), it would be a crazy idea to think that every last thing done or left undone in an experiment with the dictatorship of the proletariat under such abnormal conditions represented the very pinnacle of perfection.

Women's freedom is the sign of social freedom.

Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda.

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I am at home in the entire world, where there are clouds and birds and human tears.

Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element.