American writer and politician (1933–2006)
Harry Edson Browne (17 June 1933 – 1 March 2006) was an American politician, libertarian writer and public speaker, and investment analyst. He was the Libertarian Party's presidential nominee in the U. S. elections of 1996 and 2000. He was the author of 23 books that in total have sold more than 2 million copies and of thousands of articles, co-founder and Director of Public Policy of the libertarian Downsize DC Foundation, and host of two weekly network radio shows (The Libertarian Conversation and The Money Show) and of an eTV show (This Week in Liberty with Harry Browne).
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I've heard it said that the Constitution is perfect but that the politicians create problems by ignoring it. But if the Constitution can't make the politicians respect it, of what value is it? It's interesting to talk about, but not really useful to your freedom. For, in practice, the Constitution is whatever the President, the Congress, and the Supreme Court choose to think it is — and that may be considerably different from what you think it is.
To correct this, we don't need to turn back the clock. We only have to turn away from government — from the idea that we can cure social problems with a gun, from the fairy-tale belief that government can be made to work for anyone but the politicians. Coercion will never be as effective as freedom and cooperation. Government doesn't work. It is time to stop trying to fix it, and start finding ways to live with as little of it as possible.
The insurance company has a strong motivation to make no promise it can't keep, and to keep every promise it makes. The police have no such motivation, since they are usually immune from any prosecution for failing to protect you. Thus you can't reply on the police (or any other government agency) to protect you. You must depend upon your own ability to repel an attacker.
Once the door was open, once it was settled that the government should help some people at the expense of others, there was no stopping it. If the coercion of government can endow one person with property he hasn't earned, then everyone will want to use government to get something he wants. So it's not surprising that, over the past two centuries, more and more people have concluded that they deserve government's help.
The desire to be love, to be understood and appreciated, is universal. Unfortunately, many people don't feel they're worthy of such benefits, and so they hope to have them guaranteed without having to earn them. They seek perpetual love and understanding by getting married, by joining groups, or by having children… If you rely upon yourself, you know that you can find the kind of people who will appreciate you. If you rely upon marriage, family, or groups, you know intuitively that you're vulnerable; you can be deserted despite the guarantees. And you know that the appreciation isn't for what you are but instead for your role in the family or the group.