[A]ujourd'hui … [i]l est question, pour la première fois depuis l'existence des sociétés, d'organiser un système tout-à-fait nouveau, de remplacer le céleste par le terrestre, le vague par le positif, le poétique par le réel.

The whole of society rests upon industry. Industry is the sole guarantee of its existence, the single source of all its wealth and all its prosperity. The state of things most favorable to industry is by that very reason the most favorable to society.

It was in America, while I was fighting for the cause of industrial liberty, that I first felt the desire to see this plant from another world flower in my own country. This desire has since dominated all my thinking. Without respite I studied the course of advancement and further assured myself that the progress of civilisation could have no other end. And I invoked this aim of true liberty, true public happiness, with my most fervent hopes. For me every event that seemed to point in that direction was a new joy, a new hope. The French Revolution broke out, and at first it seemed to be thoroughly industrial. But it soon lost that character, and the many noble efforts which ought to have produced liberty resulted only in the tyranny of the Jacobins and military despotism. A happier age has now started to dawn for us: at last a government has been established which declares its own power to be based on the power of opinion. Ever since then France has yielded to common sense, that is, to the free discussion of its common interests.

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[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.

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The philosopher places himself at the summit of thought; from there he views what the world has been and what it must become. He is not just an observer, he is an actor; he is an actor of the highest kind in a moral world because it is his opinion of what the world must become that regulates society.