English anarchist, poet, and critic of literature and art (1893-1968)
Sir Herbert Edward Read (4 December 1893 – 12 June 1968) was an English anarchist, poet, and critic of literature and art. He was one of the earliest English writers to take notice of existentialism, and was strongly influenced by proto-existentialist thinker Max Stirner.
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The politics of the unpolitical—these are the politics of those who desire to be pure in heart: the politics of men without personal ambition; of those who have not desires wealth or an unequal share of worldly possessions; of those who have always striven, whatever their race or condition, for human values and not for national or sectional interests. For our Western world, Christ is the supreme example of this unselfish devotion to the good of humanity, and the Sermon on the Mount is the source of all the politics of the unpolitical.
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Poetry is creative expression; Prose is constructive expression. … by creative I mean original. In Poetry the words are born or reborn in the act of thinking. … There is no time interval between the words and the thought when a real poet writes, both of them happen together, and both the thought and the word are Poetry.
For the first time the personality is deliberately cultivated as such; and from that time [the European Renaissance] until today it has not been possible to separate the achievements of a civilization from the achievements of the individuals composing it. I have not the slightest doubt that this form of individuation represents a higher stage in the evolution of mankind. The future unit is the individual, a world in himself, self-contained and self-creative, freely giving and freely receiving, but essentially a free spirit. P. 11-12
War, as Rousseau pointed out long before Tolstoy took up the theme, only makes manifest events already determined by moral causes (Emile,Bk. IV). For this reason our main energies must be directed against the moral causes of war. Those moral causes lie within ourselves — and pacifists should not suppose for a moment that they are pure in heart in this respect.
Such is our ideal – not another museum, another bleak exhibition gallery, another classical building in which insulated and classified specimens of a culture are displayed for instruction, but an adult play-centre, a workshop where work is a joy, a source of vitality and daring experiment. We may be mocked for our naive idealism, but at least it will not be possible to say that an expiring civilisation perished without a creative protest.