Close your eyes and let the mind expand. Let no fear of death or darkness arrest its course. Allow the mind to merge with Mind. Let it flow out upon the great curve of consciousness. Let it soar on the wings of the great bird of duration, up to the very Circle of Eternity.

As above, so below. As within, so without.

Philosophy is nothing else than striving through constant contemplation and saintly piety to attain knowledge of God.

I long to learn the things that are, and comprehend their nature, and know God. This is, I said, what I desire to hear.

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Know, O man, that Light is thine heritage. Know that darkness is only a veil. Sealed in thine heart is brightness eternal, waiting the moment of freedom to conquer, waiting to rend the veil of the night.

Some I found who had conquered the ether. Free of space were they while yet they were men. Using the force that is the foundation of ALL things, far in space constructed they a planet, drawn by the force that flows through the ALL; condensing, coalescing the ether into forms, that grew as they willed. Outstripping in science, they, all of the races, mighty in wisdom, sons of the stars.

Long time I paused, watching their wisdom.
Saw them create from out of the ether cities gigantic of rose and gold. Formed forth from the primal element, base of all matter, the ether far flung. Far in the past, they had conquered the ether, freed themselves from the bondage of toil; formed in heir mind only a picture and swiftly created, it grew.

Forth then, my soul sped, throughout the Cosmos, seeing ever, new things and old; learning that man is truly space-born, a Sun of the Sun, a child of the stars.

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[16] And after this: “…, o my mind. I love the word also.” Poimandres said: “This is the mystery that has been kept hidden until this very day. When nature made love with the man, she bore a wonder most wondrous. In him he had the nature of the cosmic framework of the seven, who are made of fire and spirit, as I told you, and without delay nature at once gave birth to seven men, androgyne and exalted, whose natures were like those of the seven governors.

Humanity looked in awe upon the beauty and the everlasting duration of creation. The exquisite sky flooded with sunlight. The majesty of the dark night lit by celestial torches as the holy planetary powers trace their paths in the heavens in fixed and steady metre - ordering the growth of things with their secret infusions.

The present issues from the past, and the future from the present. Everything is made one by this continuity. Time is like a circle, where all the points are so linked that one cannot say where it begins or ends, for all points precede and follow one another for ever.

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Whether the real setting and dating of the Hermetic tradition in late antiquity are, in fact, irrelevant to its reception in the Renaissance is an interesting hermeneutic question that cannot be answered here. In any case and for many other reasons, Yates’s views on the Hermetica became famous for some, notorious for others, especially when, in a 1968 article, she made Hermes a major figure in the preliminaries to the scientific revolution, just two years after J.E. McGuire and P.M. Rattansi had connected Newton’s physics with the ancient theology theme so closely associated with Hermes.

If thou but settest foot on this path, thou shalt see it everywhere.