JD Vance Quotes

Months ago, I raised the issue of Haitian illegal immigrants draining social services and generally causing chaos all over Springfield, Ohio. Reports now show that people have had their pets abducted and eaten by people who shouldn’t be in this country.

There's something comparable between abortion and slavery [...] and that while the people who obviously suffer the most are those subjected to it, I think it has this morally distorting effect on the entire society.

[On his opposition to abortion in cases involving incest or rape] It's not whether a woman should be forced to bring a child to term, it's whether a child should be allowed to live, even though the circumstances of that child's birth are somehow inconvenient or a problem to the society.

The statistics tell you that kids like me face a grim future — that if they’re lucky, they’ll manage to avoid welfare; and if they’re unlucky, they’ll die of a heroin overdose, as happened to dozens in my small hometown just last year.

But a large minority was content to live off the dole. Every two weeks, I’d get a small paycheck and notice the line where federal and state income taxes were deducted from my wages. At least as often, our drug-addict neighbor would buy T-bone steaks, which I was too poor to buy for myself but was forced by Uncle Sam to buy for someone else.

The wealthy and the powerful aren't just wealthy and powerful; they follow a different set of norms and mores.

Papaw's rare breakdown strikes at the heart of an important question for hillbillies like me: How much of our lives, good and bad, should we credit to our personal decisions, and how much is just the inheritance of our culture, our families, and our parents who have failed their children? How much is Mom's life her own fault? Where does blame stop and sympathy begin?

Sounds like we got some fans and some haters.

We’re more socially isolated than ever, and we pass that isolation down to our children. Our religion has changed — built around churches heavy on emotional rhetoric but light on the kind of social support necessary to enable poor kids to do well. Many of us have dropped out of the labor force or have chosen not to relocate for better opportunities. Our men suffer from a peculiar crisis of masculinity in which some of the very traits that our culture inculcates make it difficult to succeed in a changing world.

whenever people ask me what I’d most like to change about the white working class, I say, “The feeling that our choices don’t matter.

For my grandparents, Armco was an economic savior — the engine that brought them from the hills of Kentucky into America’s middle class. My grandfather loved the company and knew every make and model of car built from Armco steel. Even after most American car companies transitioned away from steel-bodied cars, Papaw would stop at used-car dealerships whenever he saw an old Ford or Chevy. “Armco made this steel,” he’d tell me. It was one of the few times that he ever betrayed a sense of genuine pride. Despite that pride, he had no interest in my working there: “Your generation will make its living with their minds, not their hands,” he once told me. The only acceptable career at Armco was as an engineer, not as a laborer in the weld shop. A lot of other Middletown parents and grandparents must have felt similarly: To them, the American Dream required forward momentum. Manual labor was honorable work, but it was their generation’s work — we had to do something different. To move up was to move on. That required going to college.

Kind of boring, by some standards, but happy in a way you appreciate only when you understand the consequences of not being boring.

Religious folks are much happier. Regular church attendees commit fewer crimes, are in better health, live longer, make more money, drop out of high school less frequently, and finish college more frequently than those who don’t attend church at all.16

For kids like me, the part of the brain that deals with stress and conflict is always activated - the switch flipped indefinitely. We are constantly ready to fight or flee, because there is constant exposure to the bear, whether that bear is an alcoholic dad or an unhinged mom. We become hard-wired for conflict. And that wiring remains, even when there's no more conflict to be had.

We talk about the value of hard work but tell ourselves that the reason we’re not working is some perceived unfairness: Obama shut down the coal mines, or all the jobs went to the Chinese. These are the lies we tell ourselves to solve the cognitive dissonance — the broken connection between the world we see and the values we preach.