J. M. Coetzee

Do any of us believe in what we are doing here? I doubt it. Her NCO husband least of all. We are given an old racetrack and a quantity of barbed wire and told to effect a change in men's souls. Not being experts on the soul but assuming cautiously that it has some connection with the body, we set our captives to doing pushups and marching back and forth.

Too many people, too few things. What there is must go into circulation, so that everyone can have a chance to be happy for a day. That is the theory; hold to the theory and to the comforts of theory. Not human evil, just a vast circulatory system, to whose workings pity and terror are irrelevant. That is how one must see life in this country: in its schematic aspect. Otherwise one could go mad. Cars, shoes; women too. There must be some niche in the system for women and what happens to them.

Pain is truth; all else is subject to doubt.

You want to stop on the expressway, you pull fifty metres off the roadside...Anything nearer, you can get shot, no warning, no questions asked.'

There is no position outside of reason where you can stand and lecture about reason and pass judgment on reason.

When I reflect on my story I seem to exist only as the one who came, the one who witnessed, the one who longed to be gone: of being without substance, a ghost beside the true body of Cruso.

You behave as if everything I do is part of the story of your life. You are the main character, I am a minor character who doesn’t make an appearance until halfway through.

Anyway, said Robert, they got a big fright. After that they started dropping pellets in the water and digging latrines and spraying for flies and bringing buckets of soap. But do you think they do it because they love us? Not a hope. They prefer it that we live because we look too terrible when we get sick and die. If we grew thin and turned into paper and then into ash and floated away, they wouldn't give a stuff for us. They just don't want to get upset. They want to go to sleep feeling good.

Michael K sat ... watching his mother polish other people's floors, learning to be quiet.

She no longer believes very strongly in belief... Belief may be no more, in the end, than a source of energy, like a battery which one clips into an idea to make it run. As happens when one writes: believing whatever has to be believed in order to get the job done.

No consciousness that we would recognize as consciousness. Not awareness, as far as we can make out, of a self with a history. What I mind is what tends to come next. They have no consciousness therefore. Therefore what? Therefore we are free to use them for our own ends Therefore we are free to kill them? Why? What is so special about the form of consciousness that we recognize that makes killing a bearer of it a crime while killing an animal goes unpunished?

He did not seem to have a belief, or did not seem to have a belief regarding help.

The less they seem to me like fields waiting to be planted, the more like tombs.

Therapy is to make one happy. What is the point of that? Happy people are not interesting. Better to accept the burden of unhappiness and try to turn it into something worthwhile, poetry or music or painting: that is what he been believes.

Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul.