South African writer (1923–2014)
Nadine Gordimer (20 November 1923 – 13 July 2014) was a South African Jewish novelist and writer, winner of the 1991 Nobel Prize in literature and 1974 Booker Prize.*, recognized as a writer "who through her magnificent epic writing has ... been of very great benefit to humanity".[1]
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With adolescence comes the first reaching out to otherness through the drive of sexuality. For most children, from then on the faculty of the imagination, manifest in play, is lost in the focus on day dreams of desire and love, but for those who are going to be artists of one kind or another the first life-crisis after that of birth does something else in addition: the imagination gains range and extends by the subjective flex of new and turbulent emotions. There are new perceptions. The writer begins to be able to enter into other lives. The process of standing apart and being involved has come.
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I certainly find being the recipient at this celebratory dinner more pleasurable and rewarding than chicken-pox, having now in my life experienced both. But the small girl was not entirely wrong. Writing is indeed, some kind of affliction in its demands as the most solitary and introspective of occupations.
I’m asking you, it happens to interest me, is to kill the only sin we recognize.
It’s the ultimate, isn’t it. Is that what you mean.
No I don’t.
Lies, theft, false witness, betrayal –
Go on. Adultery, blasphemy, you believe in sin. I don’t think I do. I just believe in damage; don’t damage. That’s what [Duncan] was taught, that’s what he knows – knew. So now – is to take life the only sin recognized by people like me? Unbelievers. Not like you.
Of course it’s not. I’ve said: it’s the ultimate. Nothing more terrible.
Before God. She pushes him.
Before God and man.
in Burger’s Daughter, you could say on the face of it that it’s a book about white communists in South Africa. But to me, it’s something else. It’s a book about commitment. Commitment is not merely a political thing. It’s part of the whole ontological problem in life. It’s part of my feeling that what a writer does is to try to make sense of life. I think that’s what writing is, I think that’s what painting is. It’s seeking that thread of order and logic in the disorder, and the incredible waste and marvelous profligate character of life. What all artists are trying to do is to make sense of life.
Writers don’t only listen, they also look. Though, indeed, they do listen. I started being an eavesdropper when I was a child, picking up unexplained little bits of conversation and imagining what led to that, what drama in that couple’s life, or what happened between that child and the parent when I overheard: “Stop that! You’re being very naughty.” You know, what does it all mean?
The writer in relation to the nature of perceivable reality and what is beyond — imperceivable reality — is the basis for all these studies, no matter what resulting concepts are labelled, and no matter in what categorized microfiles writers are stowed away for the annals of literary historiography. Reality is constructed out of many elements and entities, seen and unseen, expressed, and left unexpressed for breathing-space in the mind.
My work means that we have lived in different parts of the world and in each there has always been something to be afraid of. Gangsters, extremist political groups Right and Left tossing bombs into restaurants, hijacks, holdups, a city plumb on the line of an earthquake fault. We have long had a compact, with ourselves, with life; life is dangerous. We live with that; in the one certainty that fear is the real killer.