The exemplary researches of [Egon] von Eickstedt, now evaluated in Rassenkunde und Rassengeschichte der Menschheit.... [demonstrates] that even today primarily in northwest India, indeed all the way to Bengal and further into the mountains of south India, a type of human close to the northern type is to be found, which von Eickstedt calls the north Indios [Indiden].

If there is something characteristic of the northern spirit, it is the extraordinary vigor that courses through it. . . . Ever again, the Indo-Germanic community has been forced to the most intensive activity in a struggle for the unity of forces that threaten to pull apart.

Even today one finds overall in the realm of the Indo-Aryans and their anthropological and geographical surroundings blond and blue-eyed types, so that we may assume that the dark-haired and dark-eyed ‘north Indians’ became darker partly under the influence of the climate [and] partly through admixture with the dark-skinned pre-Aryan inhabitants of ancient India.

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In the two burning centers [Brennpunktsgebieten] of this great expanse, in Indo-Arya and in Germania, we find, even in the religious and spiritual attitudes and formations, an unmistakable kinship, one that extends all the way to their roots.

India is universally held to be the land of quiet contemplation, escapist mysticism, dreaming passivity. But whoever knows India knows that this image is onesided. It is true that the Indo-Aryans, very early in their history, turned inward with an exceptional fervor. . . . [But] the urge toward contemplation and a turn away from the world is only one side of the Indo-Aryan essence. Complementing it in a polar tension is an extraordinary activism that worked itself out ever anew through the millennia in gladiatorial battles, and in the building of temples and riches. The powerful northern blood inheritance [nordische Bluterbe] of the Aryans who migrated into India roughly three millennia before Christ did not remain concealed in India.

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