James Baldwin Quotes

One of the most terrible, most mysterious things about a life is that a warning can be heeded only in retrospect: too late.

It is not merely that the rain falls differently on each of you, for that can be a wonder and a joy: it is that what is rain for the one is not rain for the other.

When you're writing you're trying to find out something which you don't know.

Life is tragic simply because the earth turns and the sun inexorably rises and sets, and one day, for each of us, the sun will go down for the last, last time.

I speak as an American Negro. I challenge anyone alive to tell me why any black American should go into those jungles to kill people who are not white and who have never done him any harm, in defense of a people who have made that foreign jungle, or any jungle anywhere in the world, a more desirable jungle than that in which he was born, and to which, supposing that he lives, he will inevitably return. I challenge anyone alive to convince me that a people who have not achieved anything resembling freedom in their own country are empowered, with bombs, to free another people whom they do not know at all, who rather resemble me-whom they do not know at all. I challenge any American, and especially Mr. Lyndon Johnson and Mr. Hubert Humphrey and Mr. Dean Rusk and Mr. Robert McNamara to tell me, and the black population of the United States, how, if they cannot liberate their brothers-repeat: brothers-and have not even learned how to live with them, they intend to liberate Southeast Asia. I challenge them to tell me by what right, and in whose interest, they presume to police the world, and I, furthermore, want to know if they would like their sisters, or their daughters to marry any one of the people they are struggling so mightily to save. And this is by no means a rhetorical challenge, and all the men I have named, and many, many more will be dishonored forever if they cannot rise to it. I want an answer: If I am to die, I have the right to know why. And the non-white population of the world, who are most of the world, would also like to know. The American idea of freedom and, still more, the way this freedom is imposed, have made America the most terrifying nation in the world. We have inherited Spain's title: the nation with the bloody foot-print.

Freaks are called freaks and are treated as they are treated – in the main, abominably – because they are human beings who cause to echo, deep within us, our most profound terrors and desires.

(How do you see the role of the artist in general?) JB: The role of the artist is exactly the same role, I think, as the role of the lover. If you love somebody, you honor at least two necessities at once. One of them is to recognize something very dangerous, or very difficult. Many people cannot recognize it at all, that you may also be loved; love is like a mirror. In any case, if you do love somebody, you honor the necessity endlessly, and being at the mercy of that love, you try to correct the person whom you love. (1973)

Neither love nor terror makes one blind: indifference makes one blind.

...the world is present, and the world is not white, and America is not the symbol of civilization. Neither is England. Neither is France. Something else is happening that will engulf them by and by. You, Quincy, will be here, but I'll be gone. It's the only hope the world has-that Western hegemony and civilization be contained. (1988)

And with every step I took it became more impossible for me to turn back. And my mind was empty — or it was as though my mind had become one enormous, anaesthetized wound. I thought only, One day I'll weep for this. One of these days I'll start to cry.

If we- and now I mean the relatively conscious whites and the relatively conscious blacks, who must, like lovers, insist on, or create, the consciousness of the others- do not falter in our duty now, we may be able, handful that we are, to end the racial nightmare, and achieve our country, and change the history of the world

If you don't know what happened behind you, you've no idea of what is happening around you.

(You seem very troubled but not by death?) JB: Yes, true, but not at all by death. I'm troubled over getting my work done and over all the things I've not learned. It's useless to be troubled by death, because then, of course, you can't live at all. (1984)

I can't be a pessimist because I am alive. To be a pessimist means that you have agreed that human life is an academic matter. So, I am forced to be an optimist. I am forced to believe that we can survive, whatever we must survive.

Youth must be the worst time in anybody's life. Everything's happening for the first time, which means that sorrow, then, lasts forever. Later, you can see that there was something very beautiful in it. That's because you ain't got to go through it no more.