James Branch Cabell Quotes

"… The famousness of Manuel is but a dream and a loud jingling of words which happen to sound well together; it is a vanity and a great talking by his old wife and gray peers; and yet, this nonsense, it may be, will hearten people, and will serve all people always, better than would the truth. And my faith is a foolishness, in that, because of a mere oath, — like your Star Warriors' Word of the Thingumajigs, sir, — I have followed after the truth, across this windy planet upon which every person is nourished by one or another lie." "Each to his creed," said Yaotl. "So do men choose between hope and despair." "Yet creeds mean very little," Coth answered the dark god, still speaking almost gently. "The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true. So I elect for neither label. …"

Each in his day, and within howsoever limited a circle of adherents, awakened that sustaining faith which appears vitally necessary to men's contentment, in the legend of the all powerful Redeemer who will come again, to-morrow. The theme of this book, then, is how that legend came to attach itself to Dom Manuel; how, in particular, that legend afterward affected, or did not affect, those persons who had known Dom Manuel almost intimately; and how in the end nobody believed in it any longer except Donander Veratyr. But Donander Veratyr was God.

"What have you learned," says Manuel, "out yonder?"

"I cannot tell you," replied Ruric, laughing sillily, "but in place of it, I will tell you a tale. Yes, yes, Count Manuel, I will tell you a merry story of how a great while ago our common grandmother Eve was washing her children one day near Eden when God called to her. She hid away the children that she had not finished washing: and when the good God asked her if all her children were there, with their meek little heads against His knees, to say their prayers to Him, she answered, Yes. So God told her that what she had tried to hide from God should be hidden from men: and He took away the unwashed children, and made a place for them where everything stays young, and where there is neither good nor evil, because these children are unstained by human sin and unredeemed by Christ's dear blood."

The Count said, frowning: "What drunken nonsense are you talking at broad noon? It is not any foolish tatter of legend that I am requiring of you, my boy, but civil information as to what is to be encountered out yonder."

"All freedom and all delight," young Ruric told him wildly, "and all horror and all rebellion."

It is true I have not told you everything. Why should I? No Author ever does.... With Felix Kennaston — or, if you prefer it so, with Horvendile, — rests safe this secret and peculiar knowledge as to how the life of Manuel may yet repair to its first home after some seven centuries of exile. Thus will the traveller return — by and by — to the place of his starting; the legend of the second coming of the Redeemer will be justified, in, at all events, my lesser world; and the tale to Manuel's life will have come again, as it did once beside the pool of Haranton, full circle.

The purblind majority quite honestly believed that literature was meant to mimic human life, and that it did so. And in consequence, their love-affairs, their maxims, their so-called natural ties and instincts, and above all, their wickedness, became just so many bungling plagiarisms from something they had read, in a novel or a Bible or a poem or a newspaper. People progressed from the kindergarten to the cemetery assuming that their emotion at every crisis was what books taught them was the appropriate emotion, and without noticing that it was in reality something quite different. Human life was a distorting tarnished mirror held up to literature: this much at least of Wilde's old paradox — that life mimicked art — was indisputable. Human life, very clumsily, tried to reproduce the printed word.

The stranger pointed at the unfinished, unsatisfying image which stood beside the pool of Haranton, wherein, they say, strange dreams engender.... "What is that thing?" the stranger was asking, yet again... "It is the figure of a man," said Manuel, "which I have modeled and remodeled, and cannot get exactly to my liking. So it is necessary that I keep laboring at it, until the figure is to my thinking and my desire."

Men have begun to observe and classify, they turn from creation to Criticism. ... It is the Fashion to be a wit. ... one must be able to conceal indecency with elegant diction; manners are everything, morals nothing.

My staff is a twig from Yggdrasill, the tree of universal life: Thersitês gave it me, and the sap that throbs therein arises from the Undar fountain, where the grave Norns make laws for men and fix their destinies.

Good and evil keep very exact accounts... and the face of every man is their ledger.

"For in Eubonia," he said, "we are taught that your wife's relatives will never find fault with you to your face so long as you keep away from them. And more than that, no sensible man expects."

Everywhere in the world people were expecting the latter coming of one or another kickshaw messiah who would remove the discomforts which they themselves were either too lazy or too incompetent to deal with; and nobody had anything whatever to gain with electing for peculiarity among one's fellow creatures and a gloomier outlook. Even Coth saw that.

"Listen," Francois said. "Yonder is Paris — laughing, tragic Paris, who once had need of a singer to proclaim her splendor and all her misery. Fate made the man; in necessity's mortar she pounded his soul into the shape Fate needed. To king's courts she lifted him; to thieves' hovels she thrust him down; and past Lutetia's palaces and abbeys and taverns and lupanars and gutters and prisons and its very gallows — past each in turn the man was dragged, that he might make the Song of Paris. He could not have made it here in the smug Rue Saint Jacques. Well! the song is made, Catherine. So long as Paris endures, Francois Villon will be remembered. Villon the singer Fate fashioned as was needful: and, in this fashioning, Villon the man was damned in body and soul. And by God! the song was worth it!"

Life is very marvelous ... and to the wonders of the earth there is no end appointed.

The religion of Hell is patriotism, and the government is an enlightened democracy.

This book did not get for me any general recognition. It got for me, instead, something in every way more valuable. For it was The Cream of the Jest which first made for me in the seventeenth year of my writing, a few warm friends who but a little later were to fight in my behalf very nobly, and with wholly heroic tenacity... If few writers have met with more smug, more prurient, or more disingenuous opponents, no writer whatever, I think has found more faithful allies.