James Fenimore Cooper Quotes

Your young white, who gathers his learning from books and can measure what he knows by the page, may conceit that his knowledge, like his legs, outruns that of his fathers', but, where experience is the master, the scholar is made to know the value of years, and respects them accordingly.

Genesis. What an extraordinary history! It is impossible for us to appreciate conduct, when a power like that of God is directly brought to bear on it. Obedience to him is our first law.

As our young master paced the terrace alone, that idea of the necessity of the Creator's being incomprehensible to the created, recurred to him. The hour that succeeded was probably the most important in Roswell Gardiners life. So intense were his feelings, so active the workings of his mind, that he was quite insensible to the intensity of the cold; and his body keeping equal motion with his thoughts, if one may so express it, his frame actually set at defiance a temperature that might otherwise have chilled it, warmly and carefully as it was clad.

'Tis grand! 'tis solemn! 'tis an education of itself to look upon!

When the white man dies, he thinks he is at peace; but the red-men know how to torture even the ghosts of their enemies.

Hebrews. This book is much superior to most of the writings attributed to St. Paul, though passages in the other books are very admirable.

Let a man get once fairly possessed of any peculiar notion, whether it be on religion, political economy, morals, politics, arts, or anything else, and he sees little beside his beloved principle, which he is at all times ready to advance, defend, demonstrate, or expatiate on. Nothing can be simpler than the two great dogmas of Christianity, which are so plain that all can both comprehend them and feel their truth. They teach us to love God, the surest way to obey him, and to love our neighbor as ourselves. Any one can understand this; all can see how just it is, and how much of moral sublimity it contains. It is Godlike, and brings us near the very essence of the Divinity, which is love, mercy, and truth. Yet how few are content to accept the teachings of the Saviour in this respect, without embarrassing them with theories that have so much of their origin in human fancies.

I will go upon the rock, boys, and look abroad for the savages," said Ishmael shortly after, advancing towards them with a mien which he intended should be conciliating, at the same time that it was authoritative. "If there is nothing to fear, we will go out on the plain; the day is too good to be lost in words, like women in the towns wrangling over their tea and sugared cakes."

“'Tis a strange calling!” muttered Hawkeye, with an inward laugh, “to go through life, like a catbird, mocking all the ups and downs that may happen to come out of other men's throats.

For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view. Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.

The idea of not having a Deity that he could not comprehend had long been one of Roswell Gardiner's favourite rules of faith. He did not understand by this pretending dogma, that he was, in any respect, of capacity equal to comprehend with that of the Divine Being, but simply that he was not to be expected or required to believe in any theory which manifestly conflicted with his knowledge and experience, as both were controlled by the powers of induction he had derived directly from his Creator. In a word, his exception was one of the most obvious of the suggestions of the pride of reason, and just so much in direct opposition to the great law of regeneration, which has its very gist in the converse of this feeling --Faith.

It is probable a true history of human events would show that a far larger proportion of our acts are the results of sudden impulses and accident, than of that reason of which we so much boast.

It is better for a man to die at peace with himself than to live haunted by an evil conscience.

Every trail has its end, and every calamity brings its lesson!

Those families, you know, are our upper crust—not upper ten thousand.