And having said this, Jesus smote his face with both his hands, and then smote the ground with his head. And having raised his head, he said: "Cursed be every one who shall insert into my sayings that I am the son of God." At these words the disciples fell down as dead, whereupon Jesus lifted them up, saying: 'Let us fear God now, if we would not be affrighted in that day.'
central figure of Christianity (c. 6 or 4 BC – AD 30 or 33)
Jesus of Nazareth (c. 4 BC - AD 30 / 33), also known as Jesus Christ, Yeshua, Yeshu, Jesu and Isa, is the central figure of Christianity, a philosopher and teacher. He is believed to have lived around modern Israel, around 1 AD, and to be the Messiah of ultimate salvation and the Son of God by followers of Christian traditions. Manichaeans, Gnostics, Muslims, Bahá'ís, and others have found prominent places for Jesus in their religions.
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And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who had commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.
And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. Each boasting of his work and endeavoring to exceed the rest. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. And immediately they moved, and when he commanded them to return, they returned. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him.
Peace be with you. Receive my peace unto yourselves. Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you. Follow after Him! Those who seek Him will find Him. Go then and preach the gospel of the Kingdom. Do not lay down any rules beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it.
There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin.
That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.
Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you.
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[O]ut beyond the stars, there exists a divine, blessed realm, free of the materiality of this earthly one. This is the realm of Barbelo, a name that gnostics gave the celestial Mother, who lives there with, among others, her progeny, a good God awkwardly called the Self-Generated One. Jesus, it turns out, is not the son of the Old Testament God, whose retinue includes a rebellious creator known as Yaldabaoth, but an avatar of Adam’s third son, Seth. His mission is to show those lucky members of mankind who still have a “Sethian” spark the way back to the blessed realm. Jesus, we learn, was laughing at the disciples’ prayer because it was directed at their God, the Old Testament God, who is really no friend of mankind but, rather, the cause of its suffering.
Only Judas has guessed the master aright—and has discerned that he comes from the heavenly realm of the god "Barbelo." In the realm of Barbelo, it seems, earthly pains are unknown and the fortunate inhabitants are free from the attentions of the God of the Old Testament. Jesus himself is descended in some fashion from Adam's third son, Seth. With Judas' help, he hopes to guide the seed of Seth back to the realm of Barbelo.