Loosed of his burden, Christian makes his way to the bottom of the hill where he finds three men fast asleep. Foolish represents spiritual dullness and ignorance. Sloth represents spiritual laziness. Presumption represents spiritual pride and arrogance. The consequences of all three conditions are self-inflicted incarceration and lack of progress on the King's Highway.
5.

Now I was, as they said, become godly; now I was become a right honest man. But oh! when I understood these were their words and opinions of me, it pleased me mighty well. For, though as yet I was nothing but a poor painted hypocrite, yet, I loved to be talked of as one that was truly godly.

By these things my Mind was now so turned that it lay like a Horse-leech at the Vein, still crying out, Give give, yea, it was so fixed on Eternity, and on the things about the Kingdom of Heaven (that is, so far as I knew, though as yet... I knew but little); that neither Pleasures, nor Profits, nor Persuasions, nor Threats, could loosen it, or make it let go his Hold. ...it is in very deed a certain Truth, it would then have been as difficult for me to have taken my mind from Heaven to Earth, as I have found it often since to get it again from Earth to Heaven.

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Just as Christian came up to the Cross, his burden loosed from off his shoulders, fell from off his back, and began to tumble down the hill, and so it continued to do till it came to the mouth of the sepulchre. There it fell in, and I saw it no more!

But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand. So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.

Most men will not ignore the present world that they can see in order to make the world they cannot see the object of their desires. Therefore, there is an
immediate friendship between this world and a man's fleshly desires and a corresponding distance between carnal man and eternal things.

About this time... in a Dream or Vision, presented to me. I saw, as if they were set on The Sunny side of some high Mountain, there refreshing themselves with the pleasant beams of the Sun, while I was shivering and shrinking in the Cold, afflicted with Frost, Snow, and dark Clouds. Methought, also, betwixt me and them, I saw a wall that did compass about this mountain; now, through this wall my soul did greatly desire to pass; concluding, that if I could, I would go even into the very midst of them, and there also comfort myself with the heat of their Sun. ...At the last, I saw... a narrow gap, like a little doorway in the Wall, through which I attempted to pass. Now the passage being very strait and narrow... I was well nigh quite beat out, by striving to get in ...Then was I exceeding glad, and went and sat down in the midst of them, and so was comforted with the light and heat of their Sun.

At the first he told them he would; but afterwards he made a demur at the business, and desired first to see my mittimus, which ran to this purpose: That I went about to several conventicles in the county, to the great disparagement of the government of the church of England, etc. When he had seen it, he said that there might be something more against me than was expressed in my mittimus;

"I stopped being watchful and diligent. I rushed after my own lusts. I sinned against the light of the Word and the goodness of God. I have grieved the Spirit, and He is gone. I tempted the Devil, and he has come to me. I have provoked God to anger, and He has left me. I have so hardened my heart that I cannot repent."
Then

"But I am a great sinner, say you.
"I will in no wise cast out," says Christ.
But I am an old sinner, say you.
"I will in no wise cast out," says Christ.
But I am a hard-hearted sinner, say you.
"I will in no wise cast out," says Christ.
But I am a backsliding sinner, say you.
"I will in no wise cast out," says Christ.
But I have served Satan all my days, say you.
"I will in no wise cast out," says Christ.
But I have sinned against light, say you.
"I will in no wise cast out," says Christ.
But I have sinned against mercy, say you.
"I will in no wise cast out," says Christ.
But I have no good thing to bring with me, say you.
"I will in no wise cast out," says Christ."

I have sent you here enclosed, a drop of that honey that I have taken out of the carcase of a lion. Judg. xiv. 5-8. I have eaten thereof myself, and am much refreshed thereby. (Temptations, when we meet them at first, are as the lion that roared upon Samson; but if we overcome them, the next time we see them, we shall find a nest of honey within them.) The Philistines understand me not.