The other day I was at Depford, and saw a ship launched — she slipped easily into the water; the people on board shouted; the ship looked clean and gay, she was freshly painted, and her colours flying. But I looked at her with a sort of pity, “Poor ship!” I thought, “you are now in port and in safety; but ere long you must go to sea. Who can tell what storms you may meet with hereafter, and to what hazards you may be exposed; how weather-beaten you may be before you return to port again, or whether you may return at all!”
Then my thoughts turned from the ship to my child. It seemed an emblem of your present state; you are now, as it were, in a safe harbour; but by and by you must launch out into the world, which may well be compared to a tempestuous sea. I could even now almost weep at the resemblance. But I take courage; my hopes are greater than my fears. I know there is an infallible Pilot, who has the winds and the waves at his command. There is hardly a day passes, in which I do not entreat him to take charge of you. Under his care I know you will be safe. He can guide you, unhurt, amidst the storms, and rocks, and dangers, by which you might otherwise suffer; and bring you, at last, to the haven of eternal rest!
Anglican clergyman, slave trader and abolitionist (1725–1807)
John Newton (24 July 1725 – 21 December 1807) was a British slave trader who later became an abolitionist and a convert to Christianity. He came to be a clergyman and songwriter. He is known for writing the lyrics to the historical hymn, Amazing Grace.
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If God, in his sovereign pleasure, had so appointed, you might have been as he is now; and he, instead of you, might have been set for the defense of the gospel. You were both equally blind by nature. If you attend to this, you will not reproach or hate him, because the Lord has been pleased to open your eyes, and not his.
I am persuaded that every believer will see enough in his or her own life to confirm this, but not all in the same degree. The outward circumstances of many Christians appear the same. They have not been through extreme circumstances of one kind or another. Inwardly, a spiritual change has been effected without notice by others and almost unperceived by themselves. The Lord has spoken to them, not in thunder and tempest, but with a still small voice He has drawn them gradually to Himself. Although they have a confident assurance that they know and love Him and have passed from death unto life, they cannot relate any great details of a drastic change.
Others He seems to select in order to show the exceeding riches of His grace and the greatness of His mighty power. He allows the natural rebellion and wickedness of their hearts to completely express itself. Even though they sin willfully against God, they are spared from death while other sinners are cut off with little warning. Just when all who know them are expecting to hear that God has brought down divine vengeance upon them, the Lord, (whose thoughts are high above ours, as the heavens are
higher than the earth) is pleased to pluck them like brands out of the fire. He makes them monuments of His mercy for the encouragement of others. They are-contrary to expectation-convinced, pardoned, and changed.
An acquiescence in the Lord's will, founded in a persuasion of his wisdom, holiness, sovereignty, and goodness. — This is one of the greatest privileges and brightest ornaments of our profession. So far as we attain to this, we are secure from disappointment. Our own limited views and short-sighted purposes and desires, may be, and will be, often over-ruled; but then our main and leading desire, that the will of the Lord may be done, must be accomplished. How highly does it become us, both as creatures and as sinners, to submit to the appointments of our Maker! And how necessary it is to our peace! This great attainment is too often unthought of, and overlooked: we are prone to fix our attention upon the second causes and immediate instruments of events; forgetting that whatever befalls us is according to his purpose, and therefore must be right and seasonable in itself, and shall in the issue be productive of good. From hence rise impatience, resentment, and secret repinings, which are not only sinful, but tormenting: whereas, if all things are in his hand; if the very hairs of our head are numbered; if every event great and small, is under the direction of his providence and purpose; and if he has a wise, holy, and gracious end in view, to which every thing that happens is subordinate and subservient; then we have nothing to do, but with patience and humility to follow as he leads, and cheerfully to expect a happy issue. The path of present duty is marked out; and the concerns of the next and every succeeding hour are in his hands. How happy are they who can resign all to him, see his hand in every dispensation, and believe that he chooses better for them than they possibly could for themselves!
We learn to tread more warily, to trust less to our own strength, to have lower thoughts of ourselves, and higher thoughts of Him; in which two last particulars, I apprehend what the Scripture means by a growth of grace does properly consist. Both are increasing in the lively Christian — every day shows him more of his own heart, and more of the power, sufficiency, compassion, and grace of his adorable Redeemer; but neither will be complete till we get to Heaven.
It is the complete system of divine truth to which nothing can be added and from which nothing can be taken with impunity. Every attempt to disguise or soften any branch of this truth in order to accommodate it to the prevailing taste around us either to avoid the displeasure or court the favor of our fellow mortals must be an affront to the majesty of God and an act of treachery to men.