Logically, faith comes first, and love next; but in life they will spring up together in the soul; the interval which separates them is impalpable, and in every act of trust, love is present; and fundamental to every emotion of love to Christ is trust in Christ.

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Why does a man refuse to believe? Because he has confidence in himself; because he has not a sense of his own sins; because he has not love in his heart to his Lord and Saviour. Unbelief men are responsible for. Unbelief is criminal because it is a moral act — an act of the whole nature. Belief or unbelief is a test of a man's whole spiritual condition, just because it is the whole being, affections, will, conscience, and all, as well as the understanding, which are concerned in it.

Ordinary human motives will appeal in vain to the ears which have heard the tones of the heavenly music; and all the pomp of life will show poor and tawdry to the sight that has gazed on the vision of the great white throne and the crystal sea.

Brethren, it is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.

Many shall seek; do you strive. For wishing is one thing, and willing is another, and doing is yet another. And in regard to entrance into Christ's kingdom, our "doing" is trusting Him who has done all for us. " This is the work of God, that ye should believe on Him whom He hath sent." Does your wish lead to the acceptance of the condition? Then it will be fulfilled.

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As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.

As in mysterious and transcendent union the Divine takes into itself the human in the person of Jesus, and eternity is blended with time; we, trusting Him, and yielding our hearts to Him, receive into our poor lives an incorruptible seed, and for us the soul-satisfying realities that abide forever mingle with and are reached through the shadows that pass away.

Let us learn how the love of Christ, received into the heart, triumphs gradually but surely over all sin, transforms character, turning even its weakness into strength, and so, from the depths of transgression and the very gates of hell, raises men to God.

All true love to God is preceded in the heart by these two things — a sense of sin, and an assurance of pardon. There is no love possible — real, deep, genuine, worthy of being called love of God — which does not start with the belief of my own transgression, and with the thankful reception of forgiveness in Christ.