Alexander Maclaren Quotes

The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself — are identical.

You must cast yourself on God's gospel with all your weight, without any hanging back, without any doubt, without even the shadow of a suspicion that it will give.

There can be no faith so feeble that Christ does not respond toil.

Love Christ, and then the eternity in the heart will not be a great aching void, but will be filled with the everlasting life which Christ gives and is.

If you would have clear and irrefragable for a perpetual joy, a glory and a defense, the unwavering confidence, "I am Thy child," go to God's throne, and lie down at the foot of it, and let the first thought be, "My Father in heaven;" and that will brighten, that will establish, that will make omnipotent in your life, the witness of the Spirit that you are the child of God.

Turn your confidence and your fears alike into prayer.

Let us imitate Him who sought the mountain-tops as His refreshment after toil, but never left duties undone or sufferers unrelieved in pain. Let us imitate Him who turned from the joys of contemplation to the joys of service without a murmur when His disciples broke in on His solitude with, "All men seek Thee; " but never suffered the outward work to blunt His desire for, nor to encroach on, the hour of still communion with His Father. Lord, teach us to work; Lord, teach us to pray.

All true love to God is preceded in the heart by these two things — a sense of sin, and an assurance of pardon. There is no love possible — real, deep, genuine, worthy of being called love of God — which does not start with the belief of my own transgression, and with the thankful reception of forgiveness in Christ.

The more we work the more we need to pray. In this day of activity there is great danger, not of doing too much, but of praying too little for so much work.

Brethren, it is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.

Logically, faith comes first, and love next; but in life they will spring up together in the soul; the interval which separates them is impalpable, and in every act of trust, love is present; and fundamental to every emotion of love to Christ is trust in Christ.

As in mysterious and transcendent union the Divine takes into itself the human in the person of Jesus, and eternity is blended with time; we, trusting Him, and yielding our hearts to Him, receive into our poor lives an incorruptible seed, and for us the soul-satisfying realities that abide forever mingle with and are reached through the shadows that pass away.

Surely Scripture is right when it makes the sin of sins that unbelief, which is at bottom nothing else than a refusal to take the cup of salvation. Surely no sharper grief can be inflicted upon the Spirit of God than when we leave His gifts neglected and unappropriated.

The message of love can never come into a human soul, and pass away from it unreceived, without leaving that spirit worse, with all its lowest characteristics strengthened, and all its best ones depressed, by the fact of rejection.

True faith, by a mighty effort of the will, fixes its gaze on our Divine Helper, and there finds it possible and wise to lose its fears. It is madness to say, "I will not be afraid; "it is wisdom and peace to say, "I will trust and not be afraid."